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Romans 8 is the eighth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle, while he was in Corinth in the mid-50s AD, [1] with the help of an amanuensis (secretary), Tertius, who added his own greeting in Romans 16:22. [2] Chapter 8 concerns "the Christian's spiritual life".
Sermon 58: On Predestination - Romans 8:29-30; Sermon 59: God's Love To Fallen Man - Romans 5:15; Sermon 60: The General Deliverance - Romans 8:19-22; Sermon 61: The Mystery of Iniquity - 2 Thessalonians 2:7; Sermon 62: The End (Purpose) of Christ's Coming - 1 John 3:8; Sermon 63: General Spread of the Gospel - Isaiah 11:9
The Epistle to the Romans [a] is the sixth book in the New Testament, and the longest of the thirteen Pauline epistles. Biblical scholars agree that it was composed by Paul the Apostle to explain that salvation is offered through the gospel of Jesus Christ. Romans was likely written while Paul was staying in the house of Gaius in Corinth.
The Letter to the Romans. Bibliotheca Ephemeridum Theologicarum Lovaniensium. Vol. 226. Leuven: Peeters. pp. 179–195. ISBN 9789042921993. OCLC 781013280. ——— (2010). "On the Calling-into-Being of Israel: Romans 9:6-29". In Wilk, Florian; Wagner, J. Ross (eds.). Between Gospel and Election: Explorations in the Interpretation of Romans 9 ...
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Romans 1:8 περι – א A B C ... Romans 15:29 Χριστου – ... "A Textual Commentary on the Greek New Testament: ...
This verse is a part of the narrative to show Jesus' authority and his relationship to the Gentiles (cf. Matthew 8:5–13).The location in the Decapolis and the fact that swine are being raised nearby indicate a non-Jewish area, along the east coast of the Sea of Galilee where the population was mixed. [1]
A connection between 'law' and 'sin' was stated in the earlier parts of the epistle (Romans 3:20, 4:15, 5:13, and 5:20), but because this is regarded "surprising and controversial" for most readers, Paul elaborates more in chapter 6 and 7, especially in verses 5–12 where the law itself is said to be a cause of sin.
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