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Ta-no-Kami is also called Noushin (kami of agriculture) or kami of peasants. Ta-no-Kami shares the kami of corn, the kami of water and the kami of defense, especially the kami of agriculture associated with mountain faith and veneration of the dead (faith in the sorei). Ta-no-Kami in Kagoshima Prefecture and parts of Miyazaki Prefecture is ...
None of the responses provide any support for "Torento-no-kami", so I have deleted it. Please do not put it back unless you have an external source which explicitly mentions it. Imaginatorium 11:15, 14 May 2018 (UTC) 支持された証拠は、荒らしの報告を発見した。YodogawaKamlyn 15:05, 14 May 2018 (UTC)
The child was thus named 'Ki(no)mata-no-Kami' (木俣神, from ki (no) mata "tree fork"). [ 70 ] [ 69 ] Ōkuninushi – in this section of the narrative given the name Yachihoko-no-Kami (八千矛神, "Deity of Eight Thousand Spears") – then wooed a third woman, Nunakawahime (沼河比売) of the land of Koshi , singing the following poem :
Gero Ta-no-Kami Festival (下呂の田の神祭, gero no ta no kami matsuri) [191] February 14: A lion dance followed by four dancers wearing hats decorated with red, yellow and white paper performing a flower umbrella (hana kasa) dance. At the end there series of performances imitating the stages of rice farming. Gero, Gifu —
The examples and perspective in this article deal primarily with Japan and do not represent a worldwide view of the subject. You may improve this article , discuss the issue on the talk page , or create a new article , as appropriate.
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The primary kami of Kunōzan Tōshō-gū is the Tōshō-Daigongen (東照大権現), the deified spirit of Tokugawa Ieyasu. Secondary kami, enshrined after the start of the Meiji period, are the spirits of Toyotomi Hideyoshi and Oda Nobunaga. A subsidiary Hie Shrine dedicated to Oyamakui no Kami was established during the Meiji period.