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Martin Scorsese in 2024.. After Raging Bull in the early 1980s, Martin Scorsese considered quitting filmmaking, wanting to travel to Rome to shoot a series of television documentaries on the lives of different saints: "I literally thought it would be my last film," said Scorsese in 2016, referring to Raging Bull.
The New Japanese Bible, published by the Organization for the New Japanese Bible Translation (新日本聖書刊行会) and distributed by Inochinokotoba-sha (いのちのことば社), aims to be a literal translation using modern Japanese, while the New Interconfessional Version, published by the Japan Bible Society, aims to be ecumenically ...
Each different mission founded their churches, determined terms in Japanese, and translated the Bible and other religious books, whose activities are almost separately by denominations. Their terms have concepts found by each theology or history, etc. They are suitable for using in own denomination.
Martin Scorsese is partnering with Fox Nation for an eight-part docudrama series, “Martin Scorsese Presents: The Saints.” Hosted, narrated and executive produced by Scorsese, the series will ...
The Digital Bible Library lists over 240 different contributors. [1] According to Wycliffe Bible Translators, in September 2024, speakers of 3,765 languages had access to at least a book of the Bible, including 1,274 languages with a book or more, 1,726 languages with access to the New Testament in their native language and 756 the full Bible ...
The 1987 translation, despite becoming the most used version of the Bible in Japan with 80 percent of Christians and 70 percent of churches (as well as the entirety of the Catholic Church in Japan) using it, according to a survey by the Japan Bible Society in 2005, was subject to scrutiny in a 2010 questionnaire published by Kirishin (Japanese ...
Its New Testament translation, called the Interconfessional Translation Bible (Japanese: 共同訳聖書, Hepburn: Kyōdō Yaku Seisho) was completed in 1978. However, for example, its local pronunciation rule of the people and place names, such as "Yesusu" and "Paurosu" (), when used in worship, created some confusions and problems.
The introduction defines a threefold philosophy that undergirds the translation: "Since context and sentence structure are as vital to translation as capturing the proper meaning of each word, the translators of the LSV have used these three key principles in translation: 1. Preservation of verb tenses, 2. Consistent word-for-word translation ...