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For example, God's omnipotence is his quality of having unlimited power. This attribute is not contingent upon something else other than God himself, and is therefore one of his eternal attributes. [8] God's sovereignty, as the right to exercise his ruling power over his creation, is contingent upon his creation. God's sovereignty only takes ...
According to Wayne Grudem, "the God of the Bible is no abstract deity removed from, and uninterested in his creation". [16] Grudem goes on to say that the whole Bible "is the story of God's involvement with his creation", but highlights verses such as Acts 17:28, "in him we live and move and have our being". [16]
Yours is the kingdom, O Lord" is used in 1 Chronicles 29:10–12 and "His kingdom is an everlasting kingdom" in Daniel 3:33 (Daniel 4:3 in the verse numbering used in Christian Bibles) for example. [10] There are also verses like Exodus 19:6 that show how Israel, as God's chosen people, are considered to be a kingdom, mirroring some Christian ...
The overall theme of the Book of Daniel is God's sovereignty over history, [2] and the theme of the tales in chapters 1–6 is that God is sovereign over all earthly kings. [16] Daniel 1 introduces the fundamental question that runs through the entire book, how God may continue to work his plans when all seems lost. [12]
Jacobus Arminius affirmed total depravity but believed that prevenient grace enables people to respond to God's offer of salvation: "Concerning grace and free will, this is what I teach according to the Scriptures and orthodox consent: Free will is unable to begin or to perfect any true and spiritual good, without grace.
The two main themes of Psalm 93 are God's kingship and a connection with Friday, the sixth day of the week (counting from Sunday). The Zohar notes that in Hebrew, this psalm contains 45 words, which is the gematria (numerical value) of the word adam (Hebrew: אדם, "man"). Adam was created on the sixth day of Creation and went on to proclaim ...
According to Thomas Aquinas, God is the "Highest Good". [1] The Summa Theologiae (question 6, article 3) affirms that "God alone is good essentially". [2]Because in Jesus there are two natures, the human and the divine one, Aquinas states that in him there are two distinct wills: the human will and the divine will.
For example, Robert Thieme states: "Although the believer can never lose his eternal life, he can be in danger of destroying his spiritual life and losing all the blessings that 'God has prepared for those who love him. ' " [99] [100] Free grace theology is distinguished from Hyper-Grace theology taught by a few Charismatic teachers by arguing ...
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