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Seventh-day Adventists believe that Hell and Hades are not places of eternal suffering, but of eternal death and that death is a state of unconscious sleep until the resurrection. They base this belief on biblical texts such as Ecclesiastes 9:5 which states "the dead know not any thing", and 1 Thessalonians 4:13 which contains a description of ...
Some New Testament translations use the term "Hades" to refer to the abode or state of the dead to represent a neutral place where the dead awaited the death, burial, and resurrection of Jesus. The word "harrow" originally comes from the Old English hergian meaning "to harry or despoil", and is seen in the homilies of Aelfric, c. 1000.
Jehovah's Witnesses do not believe in an immortal soul that survives after physical death. They believe the Bible presents "hell", as translated from "Sheol" and "Hades", to be the common grave for both the good and the bad. They reject the idea of a place of literal eternal pain or torment as being inconsistent with God's love and justice.
Hieronymus Bosch's 1500 painting The Seven Deadly Sins and the Four Last Things.The four outer discs depict (clockwise from top left) Death, Judgment, Heaven, and Hell. In Christian eschatology, the Four Last Things (Latin: quattuor novissima) [1] are Death, Judgment, Heaven, and Hell, the four last stages of the soul in life and the afterlife.
In some forms of Christianity, the intermediate state or interim state is a person's existence between death and the universal resurrection.In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection.
Then Death and Hades [a] were cast into the lake of fire. This is the second death. ... [33] or a "pool", as translated in the Wycliffe and New American Bible ...
In the second concept, the soul goes to a heaven on another plane immediately after death. These two concepts are generally combined in the doctrine of the double judgment where the soul is judged once at death and goes to a temporary heaven, while awaiting a second and final judgment at the end of the world. [44]
This was the first meaning given in the apostolic preaching to Christ's descent into Hell: that Jesus, like all men, experienced death and in his soul joined the others in the realm of the dead." It adds: "But he descended there as Saviour, proclaiming the Good News to the spirits imprisoned there." It does not use the word Limbo. [5]
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