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Crows are also considered ancestors in Hinduism, and during Śrāddha the practice of offering food or pinda to crows is still in vogue. [26] The Hindu deity Shani (divine personification of Saturn) is often represented as being mounted on a giant black raven or crow. [27] The crow (sometimes a raven or vulture) is Shani's Vahana. As a ...
The twelve posts also represent the twelve months of the year in the Crow life cycle, and by forming a sphere, the circle of life itself. For contemporary Crows who believe both in traditional religious ideas and Christianity, the twelve posts symbolise the twelve apostles, and the three rings on the centre pole the three days that Christ spent ...
The Crown of Life in a stained glass window in memory of the First World War, created c. 1919 by Joshua Clarke & Sons, Dublin. [1]The Five Crowns, also known as the Five Heavenly Crowns, is a concept in Christian theology that pertains to various biblical references to the righteous's eventual reception of a crown after the Last Judgment. [2]
Consider the lilies of the field, how they grow; they toil not..." From Luke 12, 22–32: . 22 He said to his disciples, “Therefore I tell you, do not worry about your life, what you will eat, or about your body, what you will wear. 23 For life is more than food, and the body more than clothing. 24 Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet ...
The second meaning implies that Jesus, speaking in the open air, pointed to some birds nearby while speaking these lines. Birds of the sky literally translates as "birds in heaven," but this was a common expression for birds in flight through the air and does not imply the birds were with God. There are several debates over this verse.
Ibis — The word occurs twice in the D.V. (Leviticus 11:17; Isaiah 34:11) as an equivalent for yánshûph; some good authorities, however, though the yánshûph is mentioned among wading birds, do not admit the above identification and think that the Egyptian eagle-owl (Bubo ascalaphus), which they term great owl, is spoken of.
The three Biblical gospels that mention the crown of thorns do not say what happened to it after the crucifixion. The oldest known mention of the crown already being venerated as a relic was made by Paulinus of Nola, writing after 409, [8] who refers to the crown as a relic that was adored by the faithful (Epistle Macarius in Migne, Patrologia Latina, LXI, 407).
In the Gospel of Matthew the parable is as follows: . The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; which indeed is smaller than all seeds but when it is grown, it is greater than the herbs and becomes a tree, so that the birds of the air come and lodge in its branches.