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7. Give thanks to the Lord, for he is good; his love endures forever. –Psalm 107:1 8. You are my God, and I will give you thanks; you are my God, and I will exalt you.
Shir Shel Yom (שִׁיר שֶׁל יוֹם), meaning "'song' [i.e. Psalm] of [the] day [of the week]" consists of one psalm recited daily at the end of the Jewish morning prayer services known as shacharit; in the Italian rite they are recited also at Mincha and before Birkat Hamazon. [1]
The term Hallel, without a qualifier, generally refers to Psalms 113-118, which are recited only on festivals; for this reason the Hallel of pesukei dezimra is also known as the daily Hallel. These psalms are recited because they are devoted entirely to the praise of God. [1] Originally, this was the only part of pesukei dezimra.
Psalms 113–118, recited as a prayer of praise and thanksgiving on Jewish holidays. Hallel is said in one of two forms: Full Hallel and Partial Hallel. Shir shel yom: שיר של יום Daily psalm. Each day has a different chapter to be said. There are also special chapters to be said on some special days. Ein Keloheinu: אין ...
Chapter and verse divisions did not appear in the original texts of Jewish or Christian bibles; such divisions form part of the paratext of the Bible.Since the early 13th century, most copies and editions of the Bible have presented all but the shortest of the scriptural books with divisions into chapters, generally a page or so in length.
The evangelists quote the words of the psalms as being on the lips of Jesus during his passion. Along these lines, ancient monks and nuns in the Egyptian desert heard Jesus' voice in all the psalms. They believed the psalms were written by King David, but they also believed that the pre-existent Christ inspired David to do the writing (Ps 110:1).
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