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The term "holy spirit" appears three times in the Hebrew Bible: Psalm 51 refers to "Your holy spirit" (ruach kodshecha) [3] and Isaiah refers twice to "His holy spirit" (ruach kodsho). [ 4 ] Psalm 51 contains a triple parallelism between different types of "spirit":
Harriet Auber (4 October 1773 — 20 January 1862) was an English poet and hymnist.She is best remembered for her collection The Spirit of the Psalms, [1] published in 1829, and for her hymn "Our blest Redeemer, ere he breathed," a treatise on the Holy Spirit and his work.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen. The most commonly encountered Orthodox English version: Glory to the Father, and to the Son, and to the Holy Spirit, both now, and ever, and unto the ages of ages. Amen
Psalm 51, one of the penitential psalms, [1] is the 51st psalm of the Book of Psalms, ... Cast me not away from Thy presence; and take not Thy holy spirit from me. 14
Eternal Word and Holy Spirit; as it was in the beginning is now and shall be for ever. Amen. The doxology in use by the English-speaking Orthodox and Greek-Catholic Churches follows the Greek form, of which one English translation is: Glory to the Father and the Son and the Holy Spirit, now and forever and to the ages of ages. Amen.
The righteous and the sinful may be separated by the path they choose. Psalm 1 sees two paths laid out for man, "ruin's way" where "wicked counsel leads," or the way of God. This Psalm shares the motif of paths or "the way", especially choosing the right path, with the Bible; the opening line of Psalm 1 refers to "tread[ing]" the right path ...
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