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The argument from consciousness is an argument for the existence of God that claims characteristics of human consciousness (such as qualia) cannot be explained by the physical mechanisms of the human body and brain, therefore asserting that there must be non-physical aspects to human consciousness.
The basic rule is: Go wherever God draws you. And this touches upon an important point: the Examen of Consciousness is primarily a time of prayer; it is a "being with God." It focuses on one's consciousness of God, not necessarily one's conscience regarding sins and mistakes. [9] [14]
In the Orthodox Churches, the highest theoria, the highest consciousness that can be experienced by the whole person, is the vision of God. [note 13] God is beyond being; He is a hyper-being; God is beyond nothingness. Nothingness is a gulf between God and man. God is the origin of everything, including nothingness.
According to the doctrine, God is not divided in the sense that each person has a third of the whole; rather, each person is considered to be fully God (see Perichoresis). The distinction lies in their relations: the Father being unbegotten; the Son being eternal yet begotten of the Father; and the Holy Spirit "proceeding" from the Father and ...
"The element of consciousness... does not belong to it [the Person] in our context [the official doctrine of the {Catholic} Church]." "But there exists in God only one power, one will, only one self-presence. ... Hence self-awareness is not a moment which distinguishes the divine "persons" one from the other."
In Gnosticism, the divine spark is the portion of God that resides within each human being. [1]The purpose of life is to enable the Divine Spark to be released from its captivity in matter and reestablish its connection with, or simply return to, God, who is perceived as being the source of the Divine Light.
The book consists of 365 pages and is structured in three main parts: "God, Gods, and the World," "Being, Consciousness, Bliss," and "The Reality of God." The three chapters contained in the second part constitute the bulk of the book's arguments, which center on ontology, philosophy of mind, and transcendental teleology. Hart utilizes and ...
Hypostatic union (from the Greek: ὑπόστασις hypóstasis, 'person, subsistence') is a technical term in Christian theology employed in mainstream Christology to describe the union of Christ's humanity and divinity in one hypostasis, or individual personhood.