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Robert L. Reymond interprets Romans 5:18 (which talks about his "one act of righteousness") as referring to Christ's "entire life work", and the references to Christ being a "servant" as indicating his obedience. [2] Christ's active obedience (doing what God's law required) is usually distinguished from his passive obedience (suffering for his ...
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
They then note that this imputed righteousness is particularly that of Jesus Christ (2 Corinthians 5:21; 1 Corinthians 1:30). When they refer to the "imputed righteousness of Christ," they are referring to his intrinsic character as well as his life of sinlessness and perfect obedience to God's law on Earth, usually called his active obedience ...
[2] [3] Jesus's choice positions him as a man of obedience, in contrast to Adam's disobedience. [4] According to the New Testament, after God raised him from the dead, [ 5 ] Jesus ascended to heaven to sit at the right hand of God the Father , [ 6 ] with his followers awaiting his return to Earth and God's subsequent Last Judgment .
The Tribute Money, by Titian (1516), depicts Jesus being shown the tribute penny. "Render unto Caesar" is the beginning of a phrase attributed to Jesus in the synoptic gospels, which reads in full, "Render unto Caesar the things that are Caesar's, and unto God the things that are God's" (Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ).
The Rule of Saint Benedict (ch. 58.17) indicates that the newly received promise stability, fidelity to monastic life, and obedience. Religious vows in the form of the three evangelical counsels of chastity, poverty, and obedience were first made in the twelfth century by Francis of Assisi and his followers, the first of the mendicant orders.
In seeking to liberate man from sin, God requires "free obedience" to his will, quoting Bernard of Clairvaux. The author continues, "In creating freedom, he made himself in a certain sense dependent upon man. His power is tied to the unenforceable yes of a human being." Mary's assent becomes the starting point of the history of salvation. [3]
Evolution: An Explanatory Lesson given in a Series of Lessons on The development of consciousness (1926) Spiritual Consciousness: An Explanatory Lesson given in a Series of Lessons on The Development of Consciousness (1923) The Church of Christ (1906) The Unity of Religion and Therapeutics in the New Thought. (1904) John the Baptist States of ...
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