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In American football, a nickel defense (also known as a 4–2–5 or 3–3–5) is any defensive alignment that uses five defensive backs, of whom the fifth is known as a nickelback. The original and most common form of the nickel defense features four down linemen and two linebackers .
Mudsill theory is the proposition that there must be, and always has been, a lower class or underclass for the upper classes and the rest of society to rest upon. The term derives from a mudsill , the lowest threshold that supports the foundation for a building.
A sociological theory is a supposition that intends to consider, analyze, and/or explain objects of social reality from a sociological perspective, [1]: 14 drawing connections between individual concepts in order to organize and substantiate sociological knowledge.
In American football, a nickelback is a cornerback or safety who serves as the additional defensive back in a nickel defense. A base defense consists of two cornerbacks and two safeties, making the nickelback the fifth defensive back on the field, thus tying the name of the position to the name of the North American 5-cent piece.
Contested Knowledge: Social Theory in the Postmodern Era (1994; 2nd edition in 1998, 3rd edition in 2004) Social Postmodernism (1995) Queer Theory/Sociology (1996) Difference Troubles: Queering Social Theory and Sexual Politics (1997) The New Social Theory: Contemporary Debates (2001) Handbook of Lesbian and Gay Studies (2002)
The 3–3–5 defense can also be referred to as the 3–3 stack or the spread defense. It is one form of the nickel defense , a generic term for a formation with five defensive backs. Veteran college football defensive coordinator Joe Lee Dunn is widely credited with being the main innovator of the 3–3–5 scheme.
Manifest functions are the consequences that people see, observe or even expect. It is explicitly stated and understood by the participants in the relevant action. The manifest function of a rain dance, according to Merton in his 1957 Social Theory and Social Structure, is to produce rain, and this outcome is intended and desired by people participating in the ritual.
While the monopoly on violence as the defining conception of the state was first described in sociology by Max Weber in his essay Politics as a Vocation (1919), [1] the monopoly of the legitimate use of physical force is a core concept of modern public law, which goes back to French jurist and political philosopher Jean Bodin's 1576 work Les ...