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The Anattalakkhaṇa Sutta or Anātmalakṣaṇa Sūtra (), is traditionally recorded as the second discourse delivered by Gautama Buddha. [1] The title translates to the "Not-Self Characteristic Discourse", but is also known as the Pañcavaggiya Sutta (Pali) or Pañcavargīya Sūtra (Skt.), meaning the "Group of Five" Discourse.
Discourse on the Origin and Basis of Inequality Among Men (French: Discours sur l'origine et les fondements de l'inégalité parmi les hommes), also commonly known as the "Second Discourse", is a 1755 treatise by philosopher Jean-Jacques Rousseau, on the topic of social inequality and its origins.
The second discourse is based on Matthew 19:27 We Have Left Everything and Followed You; What Shall We Have. We hear about how great it is to be a Christian but seldom about this idea of leaving everything to follow Christ. Kierkegaard wrote a discourse on December 6, 1843, "'The Lord Gave, and the Lord Took Away; Blessed be the Name of the ...
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Neuhouser's focus is on German Idealism and continental social theory.He has published four books: Fichte's Theory of Subjectivity (Cambridge University Press, 1990); Foundations of Hegel's Social Theory: Actualizing Freedom (Harvard University Press, 2000), which argues for the centrality of "social freedom" in Hegel's political thought; Rousseau's Theodicy of Self-Love: Evil, Rationality ...
November 27, 2024 at 10:08 PM. A Texas college student with a severe peanut allergy died after eating at a restaurant she would frequent, but had no idea the establishment changed their recipe ...
The Samaññaphala Sutta ("The Fruit of Contemplative Life") is the second discourse (Pali, sutta; Skt., sutra) of the Digha Nikaya.. In terms of narrative, this discourse tells the story of King Ajātasattu, son and successor of King Bimbisara of Magadha, who posed the following question to many leading Indian spiritual teachers: What is the benefit of living a contemplative life?
[10] David F. Swenson translated several of Kierkegaard's discourses which were published in 1958 through the efforts of Paul L Holmer. Kierkegaard wrote of The Glory of Our Common Humanity. [11] This was the second of three discourses that were all based on the text from Matthew 6 verses 24 to the end.