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Among Orthodox Jews, the term may be used to describe a Jewish girl or woman who fails to follow Orthodox religious precepts. The equivalent term for a non-Jewish male, used less frequently, is shegetz. [2] Because of Jewish matrilineal descent, there is often less of a taboo associated with non-Jewish men. [3] [4] [5]
This is a list of words that have entered the English language from the Yiddish language, many of them by way of American English.There are differing approaches to the romanization of Yiddish orthography (which uses the Hebrew alphabet); thus, the spelling of some of the words in this list may be variable (for example, shlep is a variant of schlep, and shnozz, schnoz).
It is a variant form of the name Yentl (Yiddish: יענטל), which ultimately is thought to be derived from the Italian word gentile, meaning 'noble' or 'refined'. [1] [2] The name has entered American English only in the form yenta in the senses of "meddler, busybody, blabbermouth, gossip" and is not only used to refer to women.
The word, derived from Yiddish, has been used historically (and often disparagingly) to describe a usually blond, non-Jewish woman who tempts an otherwise God-fearing man to stray from his ...
A page from Elia Levita's Yiddish-Hebrew-Latin-German dictionary (16th century) including the word goy (גוי), translated to Latin as ethnicus, meaning heathen or pagan. [1] In modern Hebrew and Yiddish, goy (/ ɡ ɔɪ /; גוי , pl: goyim / ˈ ɡ ɔɪ. ɪ m /, גוים or גויים ) is a term for a gentile, a non-Jew. [2]
Balabusta (Yiddish: בעל־הביתטע) is a Yiddish expression describing a good homemaker.The transliteration according to YIVO Standard orthography is baleboste. The expression derives from the Hebrew term for "home owner" or "master of the house" – the Hebrew compound noun בַּעַל הַבַּיִת bá'al habáyit (lit: "master of the house") was borrowed in its masculine from and ...
Being Yiddish, the meaning can change by the use of gestures and a change in tone, so that tsatskele can become the favorite child. Leo Rosten, author of The Joys of Yiddish, combines the two main meanings and gives an alternative sense of tchotchke as meaning a young girl, a "pretty young thing".
The term schvartze has been described as "the Jewish N-word" or "the Yiddish N-word". [5] [6] [7] [failed verification] Among white South African Jews, the term has a history of being used to describe Black South Africans, as well as Indian South Africans and Coloured South Africans. [8] [better source needed]