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Revelation 2 is the second chapter of the Book of Revelation or the Apocalypse of John in the New Testament of the Christian Bible. The book is traditionally attributed to John the Apostle , [ 1 ] but the precise identity of the author remains a point of academic debate. [ 2 ]
However, in a revelation dated 2 April 1843, and published as scripture in Doctrine and Covenants 130:14–17, Smith states: "I was once praying very earnestly to know the time of the coming of the Son of Man, when I heard a voice repeat the following: Joseph, my son, if thou livest until thou art eighty-five years old, thou shalt see the face ...
The two witnesses are the true prophetic witness in Revelation (the church), and they serve as the counterpart to the false prophetic witness, the beast from the land, who has two horns like a lamb (Revelation 13:11; cf.16:13; 19:20; 20:10). Similar to this type of proposal is to see the witnesses as general symbols of Christian testimony.
In the letters to the early Christian churches of Smyrna and Philadelphia in Revelation 2:9 and 3:9, Jesus makes reference to a synagogue of Satan (Greek: συναγωγή τοῦ Σατανᾶ, synagoge tou satana), in each case referring to a group persecuting the church "who say they are Jews and are not".
The term "second death" occurs four times in the New Testament, specifically in Revelation 2:11, 20:6, 20:14, and 21:8. According to Revelation 2:11 and 20:6, those who overcome the devil's tribulation have part in the first resurrection and will not be hurt by the second death, which has no power over them.
In the Bible outside of Genesis, the term "tree of life" appears in Proverbs (3:18; 11:30; 13:12; 15:4) and Revelation (2:7; 22:2,14,19). It also appears in 2 Esdras and 4 Maccabees , which are included among the Jewish apocrypha. According to the Greek Apocalypse of Moses, the tree of life is also called the Tree of Mercy.
According to Revelation 2:6 and 15, [1] they were known in the cities of Ephesus and Pergamum. In this chapter, the church at Ephesus is endorsed for "[hating] the works of the Nicolaites, which I also hate"; and the church in Pergamos is rebuked: "So thou hast also some [worshiping in their midst] who hold the teaching of the Nicolaites".
A Fourteenth Century Biblical Version: Consisting of a Prologue and Parts of the New Testament [2] New Testament Middle English c. 1400: Vulgate Life of Soul: Majority of text consists of Biblical quotations Middle English c. 1400: Vulgate Nicholas Love, OCart, The Mirror of the Blessed Life of Jesus Christ: Gospels paraphrased Middle English
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