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Philip the Evangelist (Greek: Φίλιππος, Philippos) appears several times in the Acts of the Apostles. He was one of the Seven chosen to care for the poor of the Christian community in Jerusalem ( Acts 6 ).
It was Philip who first introduced Nathanael (sometimes identified with Bartholomew) to Jesus. [2] According to Butler, Philip was among those attending the wedding at Cana. Of the four Gospels, Philip figures most prominently in the Gospel of John. [a] Jesus tests Philip (John 6:6) when he asks him how to feed the 5,000 people. [2]
The Gospel according to Philip: the sources and coherence of an early Christian collection. Leiden New York: E.J. Brill. ISBN 978-90-04-43967-2. OCLC 1035370738. Lundhaug, Hugo (2010). Images of rebirth: cognitive poetics and transformational soteriology in the Gospel of Philip and the Exegesis on the Soul. Leiden: Brill. ISBN 978-90-04-21650-1.
The followers were Philip, Bartholomew, and a woman named Mariamne, who is identified in the text as Philip's sister, and is a leading figure in the second half of the text. They form a community that seems to practice vegetarianism and celibacy , [ 4 ] and uses a form of the eucharist where vegetables and water were consumed in place of bread ...
Schaff was born in Chur, Switzerland, and educated at the gymnasium of Stuttgart.His father died when he was young and he was sent to an orphanage. [2]At the universities of Tübingen, Halle and Berlin, [1] he was successively influenced by Ferdinand Christian Baur and Schmid, by Friedrich August Tholuck and Julius Müller, by David Strauss and, above all, Johann August Wilhelm Neander. [3]
Preaching of Philip the Evangelist ; Simon the Sorcerer ; Paul's Conversion on the Road to Damascus ; Peter's vision of a sheet with animals ; Conversion of Cornelius ; James, son of Zebedee executed ; Liberation of Saint Peter ; Death of Herod Agrippa I [44 AD]
Eusebius quoting Papias tells us that two daughters remained with Philip in his old age, when he had moved to the Phrygian city of Hierapolis and even relates a tale where one was miraculously raised from the dead.” [5] Eusebius' source for these tales was Papias, who he extensively quoted, and who was a young Bishop of Hierapolis. [6]
Seeking to transmit freshness and life across the centuries". In his Preface to the Schools Edition of his 1959 version of the New Testament, Phillips states that he "wrote for the young people who belonged to my youth club, most of them not much above school-leaving age, and I undertook the work simply because I found that the Authorised ...
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