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A mythical enemy-incinerating kapa (barkcloth) cape, retold as a feather skirt in one telling, occurs in Hawaiian mythology. In the tradition regarding the hero ʻAukelenuiaʻīkū, [c] the hero's grandmother Moʻoinanea who is matriarch of the divine lizards (moʻo akua, or simply moʻo) gives him her severed tail, which transforms into a cape (or kapa lehu, i.e. tapa) that turns enemies into ...
The ʻahu ʻula (feather cape or cloak in the Hawaiian language, literally "red/sacred garment for the upper torso" [1]), [2] and the mahiole (feather helmet) were symbols of the highest rank of the chiefly aliʻi [3] class of ancient Hawaii. There are over 160 examples of this traditional clothing in museums around the world.
A Hawaiian ‘ahu‘ula (feathered cape). Aztec feather shield 'meander and sun" (around 1520, Landesmuseum Württemberg) Featherwork is the working of feathers into a work of art or cultural artifact. This was especially elaborate among the peoples of Oceania and the Americas, such as the Incas and Aztecs.
At 85, Native Hawaiian fashion designer Nake‘u Awai still insists on the reason he got into the business: “My intention was to design clothes for local people.” ...
It was reconfigured and worn by dead Hawaiian royalty while lying in state. There is a single reference that it was used at the funeral of Kamehameha III in 1854, and photos show it under the coffin of King Kalākaua in 1891. The Bernice P. Bishop Museum stored it for more than 100 years in a secure temperature- and humidity-controlled room ...
After the festivities, all the entered leis will be placed on 100 kapa mats at Mauna Ala, a burial site for Hawaiian royalty, as an offering at night. Kaho‘ano will be the one to pick the first ...
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