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Christian Stephen Smith (born 1960) is an American sociologist, currently the William R. Kenan Jr. Professor of Sociology at the University of Notre Dame.Smith's research focuses primarily on religion in modernity, adolescents and emerging adults, sociological theory, philosophy of science, the science of generosity, American evangelicalism, and culture. [2]
Smith's homilies explored the mystery and challenge of religious faith, the relationship between modern culture and the struggle to pursue Christian life, and the paradoxical, complex nature of the spiritual journey. He founded the Sophia Center, devoted to engendering discourse among diverse scientific, cultural, and religious perspectives. [1]
According to the Christian view, human beings are made in the image of God. Unlike alternative views that establish a good and bad duality between mind and body, in the Christian view, both mind and body are good because both are created by God. People are made to live in harmony with others and God's will but violate this harmony when they ...
Some modern Christian humanists, for example, go so far as to suggest that other understandings of humanism are inauthentic, saying that, "common humanity, universal reason, freedom, personhood, human rights, human emancipation and progress, and indeed the very notion of secularity... are literally unthinkable without their Christian humanistic ...
The inclusivist view has given rise to the concept of the "anonymous Christian", an adherent of a non-Christian religion whom the Christian God nevertheless saves through Christ. This position was popularized by the Roman Catholic theologian, Karl Rahner (b. 1904-d.1984). [4]
The Old Testament consistently uses three primary words to describe the parts of man: basar (flesh), which refers to the external, material aspect of man (mostly in emphasizing human frailty); nephesh, which refers to the soul as well as the whole person or life; and ruach which is used to refer to the human spirit (ruach can mean "wind", "breath", or "spirit" depending on the context; cf ...
While historians recognize the roots of Mormonism in American Protestantism and the Second Great Awakening of the 1820s and 1830s, [3] [17] Mormonism has also been identified as "a radical departure from traditional"—i.e. mainline—"Protestant Christianity" [18] and a "profoundly primitivist tradition."
According to its foreword, the publication was designed to be "a new statement of the fundamentals of Christianity". [1] However, its contents reflect a concern with certain theological innovations related to liberal Christianity, especially biblical higher criticism. It is widely considered to be the foundation of modern Christian ...