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The concept of a division of a question dates back to at least 1640, when the Lex Parliamentaria noted, "If a Question upon a Debate contains more Parts than one, and Members seem to be for one Part, and not for the other; it may be moved, that the same may be divided into two, or more Questions: as Dec. 2, 1640, the Debate about the Election of two Knights was divided into two Questions."
Important trichotomies discussed by Aquinas include the causal principles (agent, patient, act), the potencies for the intellect (imagination, cogitative power, and memory and reminiscence), and the acts of the intellect (concept, judgment, reasoning), with all of those rooted in Aristotle; also the transcendentals of being (unity, truth, goodness) and the requisites of the beautiful ...
In formal logic, the statement "If today is Saturday, then 1+1=2" is true. However, '1+1=2' is true regardless of the content of the antecedent; a causal or meaningful relation is not required. The statement as a whole must be true, because 1+1=2 cannot be false. (If it could, then on a given Saturday, so could the statement).
The fallacy of division [1] is an informal fallacy that occurs when one reasons that something that is true for a whole must also be true of all or some of its parts. An example: The second grade in Jefferson Elementary eats a lot of ice cream; Carlos is a second-grader in Jefferson Elementary; Therefore, Carlos eats a lot of ice cream
Philosophical Investigations (German: Philosophische Untersuchungen) is a work by the philosopher Ludwig Wittgenstein, published posthumously in 1953.. Philosophical Investigations is divided into two parts, consisting of what Wittgenstein calls, in the preface, Bemerkungen, translated by G. E. M. Anscombe as "remarks".
"Analytic Philosophy" - an article by Aaron Preston in the Internet Encyclopedia of Philosophy. "Water's water everywhere" by Jerry Fodor - a review of C. Hughes's book Kripke: Names, Necessity and Identity at the London Review of Books (Fodor goes into several issues regarding the philosophical method of analysis).
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For example, Occam’s Razor is a methodological principle of theory selection favoring simple over complex theories. [5] [6] [7] A closely related aspect of philosophical methodology concerns the question of which conventions one needs to adopt necessarily to succeed at theory making. [5]