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According to Antonio Damasio, sentience is a minimalistic way of defining consciousness, which otherwise commonly and collectively describes sentience plus further features of the mind and consciousness, such as creativity, intelligence, sapience, self-awareness, and intentionality (the ability to have thoughts about something). These further ...
Higher-order theories of consciousness propose that a mental state becomes conscious when it is the object of a higher-order representation, such as a thought or perception about that state. These theories argue that consciousness arises from a relationship between lower-order mental states and higher-order awareness of those states.
Book cover of the 1979 paperback edition. Hubert Dreyfus was a critic of artificial intelligence research. In a series of papers and books, including Alchemy and AI, What Computers Can't Do (1972; 1979; 1992) and Mind over Machine, he presented a pessimistic assessment of AI's progress and a critique of the philosophical foundations of the field.
the first-order and higher-order states are part of the same whole, and the whole complex is what becomes conscious. [1] An example of the second, "part-whole" self-representational theory is Vincent Picciuto's "quotational theory of consciousness" in which consciousness consists of "mentally quoting" a first-order perception. [4]
The word sapience is derived from the Latin sapientia, meaning "wisdom". [50] The corresponding verb sapere has the original meaning of "to taste", hence "to perceive, to discern" and "to know"; its present participle sapiens was chosen by Carl Linnaeus for the Latin binomial for the human species, Homo sapiens.
Sentience (or "phenomenal consciousness"): The ability to "feel" perceptions or emotions subjectively, as opposed to the ability to reason about perceptions. Some philosophers, such as David Chalmers , use the term "consciousness" to refer exclusively to phenomenal consciousness, which is roughly equivalent to sentience. [ 133 ]
Scientists’ changing understanding of animal sentience could have implications for U.S. law, which does not classify animals as sentient on a federal level, according to Reddy.
The ethics of uncertain sentience refers to questions surrounding the treatment of and moral obligations towards individuals whose sentience—the capacity to subjectively sense and feel—and resulting ability to experience pain is uncertain; the topic has been particularly discussed within the field of animal ethics, with the precautionary ...