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The first-born spirit child of God the Father was Jehovah, whom Latter-day Saints identify as the premortal Jesus. [24] [25] [26] Jehovah was a God [27] and was like God the Father in attributes, [28] but he did not have an immortal physical body like God the Father until his resurrection. [29]
"Bóg się rodzi" (English: "God Is Born", Polish pronunciation: [buk ɕɛ rɔdʑi]) is a Polish Christmas carol (Polish: kolęda), with lyrics written by Franciszek Karpiński in 1792. [1] Its stately melody (the composer has not been established) is traditionally known to be a coronation polonaise for Polish Kings dating back as far as during ...
As the Word, Jesus was eternally present with God, active in all creation, and the source of humanity's moral and spiritual nature. [84] Jesus is not only greater than any past human prophet but greater than any prophet could be. He not only speaks God's Word; he is God's Word. [85] In the Gospel of John, Jesus reveals his divine role publicly.
God eternal is born tonight. He came down from above To save us with his love And he rejoiced. He was born in Bethlehem, Our Christ, Our Messiah, The Lord of creation was born here for us. The tidings came through an angel, Shepherds knew, then the Kings The watchers of the skies Then all creation.
Matthew 2:1 is the first verse of the second chapter of the Gospel of Matthew in the New Testament.The previous verse ends with Jesus being named by his father.This verse marks the clear start of a new narrative, although the use of a quotation from Isaiah 7:14 in Matthew 1:23 is also reflected in the use of four Old Testament quotations in chapter 2.
At about the same time, Clement of Alexandria (c. 150–215), wrote: "Yea, I say, the Word of God became a man so that you might learn from a man how to become a god." [6] Clement further stated that "[i]f one knows himself, he will know God, and knowing God will become like God. . . . His is beauty, true beauty, for it is God, and that man ...
English translations have to pick one sense of the phrase or another; the NIV, King James Version, and Revised Version use "born again", while the New Revised Standard Version [15] and the New English Translation [16] prefer the "born from above" translation. [17] Most versions will note the alternative sense of the phrase ánōtʰen in a footnote.
In the King James Version of the Bible the text reads: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. The New International Version translates the passage as: children born not of natural descent, nor of human decision or a husband's will, but born of God.