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God as transcending gender. Many Jewish thinkers have rejected the notion that God can be anthropomorphized. Under this assumption, one cannot qualify God in terms of gender. Although egalitarian practices didn't emerge until much later, genderless concepts of God began to develop as early on as the mid-17th century.
e. Women in Judaism have affected the course of Judaism over millenia. Their role is reflected in the Hebrew Bible, the Oral Law (the corpus of rabbinic literature), by custom, and by cultural factors. Although the Hebrew Bible and rabbinic literature present various female role models, religious law treats women in specific ways.
In Christian theology, the gender of the Holy Spirit has been the subject of some debate in recent times. The grammatical gender of the word for "spirit" is feminine in Hebrew (רוּחַ, rūaḥ), [1] neutral in Greek (πνεῦμα, pneûma) and masculine in Latin (spiritus). The neutral Greek πνεῦμα is used in the Septuagint to ...
The scripture of Sikhism is the Sri Gurū Granth Sahib (SGGS). Printed as a heading for the Guru Granth, and for each of its major divisions, is the Mul Mantra, a short summary description of God, in Punjabi. Sikh tradition has it that this was originally composed by Guru Nanak (1469–1539), the founder of Sikhism.
The Hebrew Bible often portrays women as victors, leaders, and heroines with qualities Israel should emulate. Women such as Hagar, Tamar, Miriam, Rahab, Deborah, Esther, and Yael/Jael, are among many female "saviors" of Israel. Tykva Frymer-Kensky says "victor stories follow the paradigm of Israel's central sacred story: the lowly are raised ...
The woman is called ishah, woman, with an explanation that this is because she was taken from ish, meaning "man"; the two words are not in fact connected. Later, after the story of the Garden is complete, she will be given a name, Ḥawwāh (Eve). This means "living" in Hebrew, from a root that can also mean "snake". [13]
El Shaddai (אל שדי, ʾel šaday, pronounced [ʃaˈdaj]) is one of the names of God in Judaism, with its etymology coming from the influence of the Ugaritic religion on modern Judaism. El Shaddai is conventionally translated as "God Almighty". While the translation of El as ' god ' in Ugaritic / Canaanite languages is straightforward, the ...
New Testament people named Mary. The name Mary (from Ancient Greek: Μαριάμ or Μαρία from the original Hebrew מרים Miryam), appears 54 times in the New Testament, [note 1] in 49 verses. [4] It was the single most popular female name among Jews of the Roman province of Judaea at the time, borne by about one in four women, [5][6 ...