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Its verses 2.1.34 through 2.1.36 aphoristically mention a version of the problem of suffering and evil in the context of the abstract metaphysical Hindu concept of Brahman. [ 128 ] [ 129 ] The verse 2.1.34 of Brahma Sutras asserts that inequality and cruelty in the world cannot be attributed to the concept of Brahman , and this is in the Vedas ...
Traditionally Hell is defined in Christianity and Islam as one of two abodes of Afterlife for human beings (the other being Heaven or Jannah), and the one where sinners suffer torment eternally. There are several words in the original languages of the Bible that are translated into the word 'Hell' in English.
Charles Matthews writes that there is a "large debate about what the Quran commands as regards the "sword verses" and the "peace verses". According to Matthews, "the question of the proper prioritization of these verses, and how they should be understood in relation to one another, has been a central issue for Islamic thinking about war."
The verse 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran. [1] The verse includes the phrase that "there is no compulsion in religion". [ 2 ]
The Bible and the Quran also diverge on the fate of Noah's family. In the Bible, all of Noah's immediate family is saved, including his three sons. But the Quran mentions a son of Noah who rejects the Ark, instead choosing to take refuge on a mountain where he is drowned. Noah asks God to save his son, but God refuses.
The Islamic religion is based on the notion of the absolute impassibility of God, an impassibility which is only matched by transcendence. Islam does not believe in incarnation , passion , Holy Trinity and resurrection and God the Father because it is seen as an attack on divine impassibility.
For example, Abu Bakr al-Razi believed that the Gospels assert God has a thousand names, and authors like Al-Baghawi (d. 1122), Al-Khazin (d. 1340), and Al-Shawkani (d. 1834) believed that the first verse of the Torah was the Islamic phrase known as the Basmala ("In the Name of God, the Most Merciful, the Most Compassionate").
Based in least in part on the verse "Before them is a Partition till the Day they are raised up." (Q.23:100) [6] Some scholars believe that good Muslims will have a heavenly experience during this time, and sinners will experience suffering; [6] [9] [10] while some Shia scholars believe there is no experience of physical pain or pleasure in ...