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The Harrowing of Hell, Petites Heures, 14th-century illuminated manuscript commissioned by John, Duke of Berry Christ leading Adam by the hand, depicted in the Vaux Passional, c. 1504 Before his resurrection from the dead, Jesus Christ grants salvation to souls by the Harrowing of Hell.
The verse makes clear that the Spirit, presumably the Holy Ghost prominently mentioned two verses before in Matthew 3:16, is the one who leads Jesus into the desert. France states that it is clear that while Satan's goals were his own, the testing of Jesus was ordained by God. France also feels that tempted is a poor translation.
Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (10:46). Jesus ordered two disciples: "In that village you'll find a colt, untie it and bring it to me." "Say that the Lord needs it and will return it shortly." Luke 19:28–31. Jesus, the disciples and the crowd went to Bethphage and Bethany from Jericho (19:1–11).
In Christianity, Jesus is the Son of God as chronicled in the Bible's New Testament, and in most Christian denominations he is held to be God the Son, a prosopon (Person) of the Trinity of God. Christians believe him to be the messiah (giving him the title Christ ), who was prophesied in the Bible's Old Testament .
A related theory, the "moral example theory", was developed by Faustus Socinus (1539–1604) in his work De Jesu Christo servatore (1578). He rejected the idea of "vicarious satisfaction". [note 2] According to Socinus, Jesus' death offers mankind "a perfect example of self-sacrificial dedication to God". [3]
Jesus rejects Satan's idea, and uses nothing but a word of scripture as his argument. France notes that God's word would not literally make up for not having any food. Instead it is a question of priority. If God instructed Jesus to fast in the desert, then it is that word that must be followed and it takes priority over any feelings such as ...
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