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Perrotta describes the cultures as having radically different views of money and wealth. Whereas the Hebrew culture prized material wealth, the Classical and Christian cultures either held it in contempt or preached indifference to it. However, Perrotta points out that the motivation of the Classical and Christian cultures for their attitudes ...
Liberation theologies were first being discussed in the Latin American context, especially within Catholicism in the 1960s after the Second Vatican Council.There, it became the political praxis of theologians such as Frei Betto, Gustavo Gutiérrez, Leonardo Boff, and Jesuits Juan Luis Segundo and Jon Sobrino, who popularized the phrase "preferential option for the poor".
The Gospel of Wealth asserts that hard work and perseverance lead to wealth. Carnegie based his philosophy on the observation that the heirs of large fortunes frequently squandered them in riotous living rather than nurturing and growing them. Even bequeathing one's fortune to charity was no guarantee that it would be used wisely, due to the fact that there was no guarantee that a charitable ...
Prosperity theology (sometimes referred to as the prosperity gospel, the health and wealth gospel, the gospel of success, seed-faith gospel, Faith movement, or Word-Faith movement) [1] is a religious belief among some Charismatic Christians that financial blessing and physical well-being are always the will of God for them, and that faith, positive scriptural confession, and giving to ...
They have been used as labels, sometimes pejorative, referring to members of the Christian right, particularly those whose ideology represents a synthesis of elements of American conservatism, conservative Christianity, and social conservatism, expressed through political means.
He criticized radical liberation theology, saying, "this idea of Christ as a political figure, a revolutionary, as the subversive of Nazareth, does not tally with the Church's catechesis"; [18] however, he did acknowledge that "the growing wealth of a few parallels the growing poverty of the masses", [18] and he affirmed both the principle of ...
One group which was a major proponent of apostolic poverty was the Humiliati, the "Humble Ones".Founded by a wool merchant, they established communities scattered around Italy and France, organized on the principle of a simple way of life for the laity, who shared their goods while remaining in family units.
Those in the Christian left who have similar ideas as other Christian political groups but a different focus may view Christian teachings on certain issues, such as the Bible's prohibitions against killing or criticisms of concentrations of wealth, as far more politically important than Christian teachings on social issues emphasized by the ...