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Mictēcacihuātl (Nahuatl pronunciation: [mik.teː.kaˈsi.waːt͡ɬ], meaning "Lady of the Dead"), in Aztec mythology, is a death deity and consort of Mictlāntēcutli, god of the dead and ruler of Mictlān, the lowest level of the underworld. [1] Her role is to watch over the bones of the dead and preside over the ancient festivals of the dead.
Mictlantecuhtli was the god of the day sign Itzcuintli , [5] one of the 20 such signs recognised in the Aztec calendar, and was regarded as supplying the souls of those who were born on that day. He was seen as the source of souls for those born on the sixth day of the 13-day week and was the fifth of the nine Night Gods of the Aztecs .
The Brazilian public holiday of Dia de Finados, Dia dos Mortos or Dia dos Fiéis Defuntos (Portuguese: "Day of the Dead" or "Day of the Faithful Deceased") is celebrated on November 2. Similar to other Day of the Dead celebrations, people go to cemeteries and churches with flowers and candles and offer prayers. The celebration is intended as a ...
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She presided over the ancient festivals of the dead, which evolved from Aztec traditions into the modern Day of the Dead after synthesis with Spanish cultural traditions. [ citation needed ] Mictlāntēcutli, is the Aztec god of the dead and the king of Mictlan , depicted as a skeleton or a person wearing a toothy skull. [ 2 ]
The Day of the Dead is an example of Spanish-indigenous cultural mixing. Wheat and the baking culture were introduced to America by the Spanish, so it is not uncommon to see that many classic Mexican breads, such as cemita, pan bazo or telera, have their respective counterparts in Spain.
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Devotees praying to Santa Muerte in Mexico. Santa Muerte can be translated into English as either "Saint Death" or "Holy Death", although R. Andrew Chesnut, Ph.D. in Latin American history and professor of Religious studies, believes that the former is a more accurate translation because it "better reveals" her identity as a folk saint.
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