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Inca mythology of the Inca Empire was based on pre-Inca beliefs that can be found in the Huarochirí Manuscript, and in pre-Inca cultures including Chavín, Paracas, Moche, and the Nazca culture. The mythology informed and supported Inca religion. [1] One of the most important figures in pre-Inca Andean beliefs was the creator deity Viracocha.
A theme in Inca mythology is the duality of the Cosmos. The realms were separated into the upper and lower realms, the hanan pacha and the ukhu pacha and urin pacha.Hanan pacha, the upper world, consisted of the deities of the sun, moon, stars, rainbow, and lightning while ukhu pacha and urin pacha were the realms of Pachamama, the earth mother, and the ancestors and heroes of the Inca or ...
The Sun of May as seen on the national flags of Argentina and Uruguay. Inti is the ancient Inca sun god.He is revered as the national patron of the Inca state. Although most consider Inti the sun god, he is more appropriately viewed as a cluster of solar aspects, since the Inca divided his identity according to the stages of the sun. [1]
Pages in category "Inca mythology" The following 24 pages are in this category, out of 24 total. This list may not reflect recent changes. ...
Viracocha (also Wiraqocha, Huiracocha; Quechua Wiraqucha) is the great creator deity in the pre-Inca and Inca mythology in the Andes region of South America. According to the myth Viracocha had human appearance [1] and was generally considered as bearded. [2]
[28] [29] Hanan pacha would have been inhabited by both Inti, the masculine sun god, and Mama Killa, the feminine moon goddess. [24] In addition to this, Illapa, the god of thunder and lightning, also would have existed in the hanan pacha realm. [24] Attested colonial use of the compound would be a reinterpretarion of a preexisting concept. [30]
Pages in category "Inca gods" The following 13 pages are in this category, out of 13 total. This list may not reflect recent changes. A. Apu (god) C. Manco Cápac; I.
The Inca referred to their empire as Tawantinsuyu, [13] "the suyu of four [parts]". In Quechua, tawa is four and -ntin is a suffix naming a group, so that a tawantin is a quartet, a group of four things taken together, in this case the four suyu ("regions" or "provinces") whose corners met at the capital.