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Published in 1974, Western Attitudes Toward Death from the Middle Ages to the Present was French historian Philippe Ariès's first major publication on the subject of death. Ariès was well known for his work as a medievalist and a historian of the family , but the history of death was the subject of his work in his last decade of scholarly life.
The second essay addressed what Freud called the peacetime "protection racket" whereby the inevitability of death was expunged from civilized mentality. [5]Building on the second essay in Totem and Taboo, [6] Freud argued that such an attitude left civilians in particular unprepared for the stark horror of industrial-scale death in the Great War. [7]
According to Karl Guthke, last words as recorded in public documents are often reflections of the social attitude toward death at the time, rather than reports of actual statements. [1] Published last words may reflect words that the dying person's intimates or supporters wished were their final testament. [citation needed]
Phelps’ perspective toward death and dying would forever be changed. ... “When you deal with people who are in their 60s and up, some of them have the attitude, ‘Well, I’ve lived my life. ...
[15]: 95 To judge by what I now endure, the hand of death grasps me sharply." [11]: 140 [15]: 95 — Salvator Rosa, Italian artist and poet (15 March 1673), when asked how he was "Death is the great key that opens the palace of Eternity." [76] — John Milton, English poet and intellectual (8 November 1674) Death of the Viscount of Turenne.
The story affirms the ideal of man leading a simple, authentic life alongside nature through its portrayal of attitudes toward death. The author himself gave a thorough interpretation of his work in a letter to A.A. Tolstoy: [3] "My thought was: three creatures died -- a noblewoman, a muzhik, [4] and a tree. The noblewoman is pathetic and ...
The unexamined life is not worth living" is a famous dictum supposedly uttered by Socrates at his trial for impiety and corrupting youth, for which he was subsequently sentenced to death. The dictum is recorded in Plato's Apology (38a5–6) as ho dè anexétastos bíos ou biōtòs anthrṓpōi (but the unexamined life is not lived by man) ( ὁ ...
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