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Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Pope Benedict XVI in his 2011 book Jesus of Nazareth: Holy Week wrote: [12] When in Matthew's account the "whole people" say: "His blood be upon us and on our children" ( 27 :25), the Christian will remember that Jesus' blood speaks a different language from the blood of Abel ( Hebrews 12:24 ): it does not cry out for vengeance and punishment ...
Matthew 27:52 is the fifty-second verse of the twenty-seventh chapter of the Gospel of Matthew in the New Testament. This verse describes some of the events that occurred upon death of Jesus , particularly the report that tombs broke open and the saints inside were resurrected.
The Gospel of Matthew [a] is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's messiah ( Christ ), Jesus , comes to his people (the Jews) but is rejected by them and how, after his resurrection , he sends the disciples to the gentiles instead. [ 3 ]
The second Mary mentioned, also generates much debate. She appears twice more in the resurrection narrative at Matthew 27:61 and 28:1. In those later verses she is referred to as "the other Mary." Which James she is the mother of is the centre of the debate. There have been three men affiliated to Jesus named James mentioned so far in Matthew.
In Matthew 14:33, after Jesus walks on water, the disciples tell Jesus: "You really are the Son of God!" [69] In Matthew 27:43, while Jesus hangs on the cross, the Jewish leaders mock him to ask God help, "for he said, I am the Son of God", referring to the claim of Jesus to be the Son of God. [70]
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