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Since the declaration of papal infallibility by Vatican I (1870), Flinn states, the only example of an ex cathedra statement thereafter took place in 1950, when Pope Pius XII defined the Assumption of Mary as an article of faith. [64] In Ineffabilis Deus and Pius XII's cases, the popes consulted with Catholic bishops before making their ...
It was the first ex-cathedra infallible statement since the official ruling on papal infallibility was made at the First Vatican Council (1869–1870). In 1854 Pope Pius IX made an infallible statement with Ineffabilis Deus on the Immaculate Conception of the Virgin Mary, which was a basis for this dogma. [1]
These elements, it said, "as gifts belonging to the Church of Christ, are forces impelling toward Catholic unity". The Council identified Christ's Church on earth with the Catholic Church, saying: "This Church constituted and organized in the world as a society, subsists in the Catholic Church". [33]
It is the second ex-cathedra infallible statement ever made by a Pope, the first since the official ruling on Papal Infallibility was made at the First Vatican Council (1869-1870). Following the example of Pius IX, Pope Pius XII issued the encyclical Deiparae Virginis Mariae on issued on 1 May 1946 to all Catholic bishops on the possibility of ...
speaks ex cathedra, that is, when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, he defines a doctrine concerning faith or morals to be held by the whole Church, he possesses, by the divine assistance promised to him in blessed Peter, that infallibility which the divine ...
The exercise of the Catholic Church's magisterium is sometimes, but only rarely, expressed in the solemn form of an ex cathedra papal declaration, "when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, [the Bishop of Rome] defines a doctrine concerning faith or morals to be held by the whole Church," [7] or of a similar ...
Apostolic constitutions are the highest form of papal teaching, above encyclicals, below dogmatization ex cathedra. The Sodality of Our Lady dates to 1584. It consists of associations of persons, sodalists, dedicated to a Christian life, following the model of the Virgin Mary.
The word in modern languages derives from a normal Greek word καθέδρα [kathédra], meaning "seat", with no special religious connotations, and the Latin cathedra, specifically a chair with arms. [citation needed] It is a symbol of the bishop's teaching authority in the Catholic Church, the Orthodox Church, and the Anglican Communion ...