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Consequentialism can also be contrasted with aretaic moral theories such as virtue ethics. Whereas consequentialist theories posit that consequences of action should be the primary focus of our thinking about ethics, virtue ethics insists that it is the character rather than the consequences of actions that should be the focal point.
Print/export Download as PDF; Printable version; In other projects ... Pages in category "Consequentialism" The following 24 pages are in this category, out of 24 ...
Consequentialist libertarianism, also known as consequentialist liberalism or libertarian consequentialism, [1] is a libertarian political philosophy and position that is supportive of a free market and strong private property rights only on the grounds that they bring about favorable consequences such as prosperity or efficiency.
"Modern Moral Philosophy" is an article on moral philosophy by G. E. M. Anscombe, originally published in the journal Philosophy, vol. 33, no. 124 (January 1958). [1]The article has influenced the emergence of contemporary virtue ethics, [2] [3] [4] especially through the work of Alasdair MacIntyre.
This correlation between responsibility and voluntary action is acceptable to most people on an intuitive level; indeed, this correlation is echoed in American and European law: for this reason, for example, manslaughter, or killing in self-defense carries a significantly different type of legal punishment (i.e., formalized moral blame) than ...
State consequentialism [1] is a modern minority theoretical interpretation of Mohist consequentialist ethics in Sinology, often intersecting with Chinese Legalism.Sinologist Fraser of the Stanford Encyclopedia of Philosophy interprets Mohist consequentialism, dating back to the 5th century BC, as the "world's earliest form of consequentialism, a remarkably sophisticated version based on a ...
Richard Mervyn Hare [a] FBA (21 March 1919 – 29 January 2002), usually cited as R. M. Hare, was a British moral philosopher who held the post of White's Professor of Moral Philosophy at the University of Oxford from 1966 until 1983.
G. E. Moore's ethics can be said to be a negative consequentialism (more precisely, a consequentialism with a negative utilitarian component), because he has been labeled a consequentialist, [11] and he said that "consciousness of intense pain is, by itself, a great evil" [12] whereas "the mere consciousness of pleasure, however intense, does not, by itself, appear to be a great good, even if ...