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The Chalcedonian Definition (also called the Chalcedonian Creed or the Definition of Chalcedon) is the declaration of the dyophysitism of Christ's nature, [1] adopted at the Council of Chalcedon in AD 451. Chalcedon was an early centre of Christianity located in Asia Minor.
Chalcedonian Creed, 28 canons Chronological list of ecumenical councils The Council of Chalcedon ( / k æ l ˈ s iː d ən , ˈ k æ l s ɪ d ɒ n / ; Latin : Concilium Chalcedonense ) [ a ] was the fourth ecumenical council of the Christian Church.
Chalcedonian Christianity is a term referring to the branches of Christianity that accept and uphold theological resolutions of the Council of Chalcedon, ...
The council adopted the confession of Dyophysitism: that Jesus Christ is one person of one substance and one hypostasis, with two distinct but inseparable natures. As well as opposing Monophysitism, this opposed Miaphysitism (divine and human but in one nature).
At times, Chalcedonian Christians have referred to the Oriental Orthodox as being monophysites—that is to say, accusing them of following the teachings of Eutyches (c. 380 – c. 456), who argued that Jesus Christ was not human at all, but only divine. Monophysitism was condemned as heretical alongside Nestorianism, and to accuse a church of ...
Some of these bishops are mentioned again in other sources. Dionysius (1004/30) was taken to Constantinople in 1029 with the patriarch Yohannan VII bar ʿAbdon on the orders of the Byzantine emperor Romanus III Argyrus, and was imprisoned in an attempt to force him to make a Chalcedonian confession of faith.
The Confession of the Waldenses (1655) The Confession of the Cumberland Presbyterian Church (1814/1883) The Confession of the Free Evangelical Church of Geneva (1848) The Confession of the Free Italian Church (1870) The Auburn Declaration (1837) Auburn Affirmation (PCUSA) (1924) Book of Confessions (PCUSA)[part 1; Second Edition 1970]
The Three-Chapter Controversy, a phase in the Chalcedonian controversy, was an attempt to reconcile the non-Chalcedonians of Syria and Egypt with Chalcedonian Christianity, following the failure of the Henotikon. The Three Chapters (τρία κεφάλαια, tría kephálaia) that Emperor Justinian I anathematized were: