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Illustration of the woman of Thebez dropping the millstone on Abimelech, from Charles Foster, The Story of the Bible, 1884. The woman of Thebez is a character in the Hebrew Bible, appearing in the Book of Judges. She dropped a millstone from a wall in order to kill Abimelech. Abimlech had laid siege to Thebez and entered the city. The residents ...
1659 painting by Elisabetta Sirani (adapting Merian's engraving); Timoclea pushing the Thracian captain who raped her into a well.. Timoclea or Timocleia of Thebes (Ancient Greek: Τιμοκλεία) is a woman whose story is told by Plutarch in his Life of Alexander, and at greater length in his Mulierum virtutes ("Virtues of Women").
The doubting women of Thebes, ... A similar story with a tragic end is told of the daughters of Proetus. ... Vol. 3. Books 4.59–8.
Just as the Cyclic Thebaid had been, the Latin poet Statius's Thebaid (c. 92 AD), is devoted entirely to the story of the Seven against Thebes. [147] An epic poem in 12 books, it begins with Oedipus cursing his sons Polynices and Eteocles, who he says have mistreated him (1.56–87).
Pentheus soon banned the worship of the god Dionysus, who was the son of his aunt Semele, and forbade the women of Cadmeia to partake in his rites. An angered Dionysus caused Pentheus' mother Agave and his aunts Ino and Autonoë, along with all the other women of Thebes, to rush to Mount Cithaeron in a Bacchic frenzy. Accordingly, Pentheus ...
Pietro della Vecchia, Tiresias transformed into a woman, 17th century.. In Greek mythology, Tiresias (/ t aɪ ˈ r iː s i ə s /; Ancient Greek: Τειρεσίας, romanized: Teiresías) was a blind prophet of Apollo in Thebes, famous for clairvoyance and for being transformed into a woman for seven years.
However, either Nycteus or Lycus attacked Sicyon in order to carry her back to Thebes and punish her. On the way back, she gave birth to the twins and was forced to expose them on Mount Cithaeron. Lycus gave her to his wife, Dirce, who treated her very cruelly for many years. [4] Antiope eventually escaped and found her sons living near Mount ...
The Niobe narrative appears in Ovid's Metamorphoses [87] where Leto has demanded the women of Thebes to go to her temple and burn incense. Niobe, queen of Thebes, enters in the midst of the worship and insults the goddess, claiming that having beauty, better parentage and more children than Leto, she is more fit to be worshipped than the goddess.