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Nichiren was deeply aware of the karmic struggles his followers faced in their day-to-day existence and assured them that they could "cross the sea of suffering" (Shiji Shiro-dono gosho). Through prevailing over such challenges, he taught, they would establish a sense of inner freedom, peace of mind, and understanding of the Dharma that ...
Hermeneutic interpretation of Nichiren Shoshu Nam: 南 無 Namo: Devotion Dedication of one's life to the truth of Myoho-renge-kyo and to Nichiren Daishonin as the Buddha who embodies the truth, the Dai Gohonzon of the Three Great Secret Laws in terms of both Buddhist theory and religious practice. Myōhō: 妙 法 Saddharma: The mystic law
Soka Gakkai gives significance to Nichiren's writings, referred to as gosho, [19] and refers especially to the collection of Nichiren's writings that was compiled by Nichiko Hori and Jōsei Toda, published as Nichiren Daishonin Gosho Zenshu in 1952.
Nichiren Shōshū (日 蓮 正 宗, English: The Orthodox School of Nichiren) is a branch of Nichiren Buddhism based on the traditionalist teachings of the 13th century Japanese Buddhist priest Nichiren (1222–1282), claiming him as its founder through his senior disciple Nikko Shonin (1246–1333), the founder of Head Temple Taiseki-ji, near Mount Fuji.
After the Daishonin’s passing, Nikkō Shōnin collected and copied his teacher’s writings, which he called the Gosho, or honorable writings. [9] Following Nichiren's 100th day funeral ceremonies, Nikkō left Ikegami on October 21 to carry Nichiren's ashes back to Mount Minobu, arriving on October 25.
Nichiren Shu regards Nichiren's own writings—called Gosho or Goibun (御 遺 文) as commentaries or guides to the doctrines of Buddhism. They include the Five Major Writings of Nichiren in which he establishes doctrine, belief, and practice, as well as many pastoral letters he wrote to his followers.
Nichiren Buddhism (Japanese: 日蓮仏教), also known as Hokkeshū (Japanese: 法華宗, meaning Lotus Sect), is a branch of Mahayana Buddhism based on the teachings of the 13th-century Japanese Buddhist priest Nichiren (1222–1282) and is one of the Kamakura period schools.
The Dai Gohonzon mandala is a half-log wooden trunk, composed of fragrant Japanese camphorwood believed to be inscribed by Nichiren Daishonin and rendered into wood by Nikko Shonin. The image measures approximately 56.6 inches (144 cm) by 25.6 inches (65 cm).