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The Rule opens with a hortatory preface, drawing on the Admonitio ad filium spiritualem, [9] in which Saint Benedict sets forth the main principles of the religious life, viz.: the renunciation of one's own will and arming oneself "with the strong and noble weapons of obedience" under the banner of "the true King, Christ the Lord" (Prol. 3).
Benedict contributed more than anyone else to the rise of monasticism in the West. His Rule was the foundational document for thousands of religious communities in the Middle Ages. [31] To this day, The Rule of St. Benedict is the most common and influential Rule used by monasteries and monks, more than 1,400 years after its writing.
Bernardine Cistercians follow Christ according to the Gospel, guided by the Rule of St Benedict. Written in the sixth century, the rule sets out a way of seeking God in community, through a life of prayer and service of others. The Opus Dei or Divine Office is central to the day. Cistercians seek God together, having all things in common ...
Oct. 29—Very few of us will be historic figures. We are not famous now, nor will we be. It'd be nice if some folks come to our funeral some day, but after that most all of us join the long slow ...
The author of the Rule of Saint Benedict, which was the principal monastic code in Western Europe in the early Middle Ages, was Saint Benedict of Nursia (c. 480 –550). ). Under this Rule the lives of the monks were mainly devoted to prayer, together with reading sacred texts and manual w
After the arrival of a number of new followers, the nascent community adopted the Rule of St. Benedict and was recognised by Pope Clement VI in 1344. [2] In 1408 Gregory XII gave them the extinct monastery of St. Justina at Padua, which they occupied until the institution there of the Benedictine reform. [1]
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St Benedict of Nursia (c. 480–543), detail from a fresco by Fra Angelico, San Marco, Florence (c. 1400–1455). There are a number of Benedictine Anglican religious orders, some of them using the name Order of St. Benedict (OSB). Just like their Roman Catholic counterparts, each abbey/priory/convent is independent of each other.
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