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After the death of Muhammad in 632, the Muslim world split into two camps, the Sunnis, who believed that the caliphs of the Islamic community should be chosen by consensus, and a second group, the Shia who believed that Mohammed’s successors should be members of his own family, beginning with Ali ibn Abi Talib, his cousin and son-in-law.
Shiism began for the first time with a reference made to the partisans of Ali the first leader of the Ahl al-Bayt (Household of the prophet). [8] In the early years of Islamic history there was no "orthodox" Sunni or "heretical" Shiite, but rather of two points of view that were drifting steadily until became manifest as early as the death of Muhammad the prophet of Islam.
One faction of the Zaidiyyah, called the Batriyya, attempted a compromise between Sunni and Shia by accepting the legitimacy of the Sunni caliphs while maintaining that they were inferior to Ali. Imamat al-Mafdul (literally, " imamate of the inferior") is the belief that, while Ali was better suited to succeed Muhammad, the reigns of Abu Bakr ...
Diagram showing three of Shia and other branches. Shia Islam and Sunnism split in the aftermath of the death of Muhammad based on the politics of the early caliphs. Due to the Shi'a belief that Ali should have been the first caliph, the three caliphs that preceded him, Abu Bakr, Umar, and Usman, were considered illegitimate usurpers.
The religious rites and customs that would later become unique to Shia Islam started to be embraced by the Shia society. Shia Islam shaped both private and public aspects of life. In private, it influenced practices like prayer, fasting, and cleansing, as well as rules about cleanliness and gender roles according to the sharia law.
The weakness of the Abbasid regime allowed the creation of a number of Shi'a regimes in the remoter corners of the Islamic world, such as the Zaydi states in Tabaristan (in 864) and Yemen (in 897), [5] but most notably, it provided the opportunity for the massive spread of the clandestine millennialist Isma'ili missionary movement, which gave birth to the Qarmatians and the Fatimid Caliphate.
Aurangzeb's bigotry had fueled a cold war between Shia and Sunni elite in North India. Bahadur Shah tried to sort out the Shia-Sunni problem but his death in 1712 AD left the question undecided. [84] From there on to Nadir Shah's invasion of 1739 AD, the business of Empire was taken over by conspiracies of king-makers. Religious and racial ...
View history; Tools. Tools. move to sidebar hide. ... (1530-1918) It was a Shiite-Sunni confederation that included tribes in southern and ... List of Shia Muslims flags;
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