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Revelation or Divine revelation is the disclosing of some form of truth or knowledge through communication with a deity (god) ... For example, Maimonides in The ...
Shrines and feast days, when authorized by the church, [4] [5] are typical signs of approval since they are part of devotion to private revelation. [6] This list is organized according to the episcopal level of approval, type of revelation, and chronology and includes a brief line about the revelation, its recipient, which church official ...
Direct revelation is a term used by some Christian churches to express their belief in a communication from God to a person by words, impression, visions, dreams, or actual appearance. Direct revelation is believed to be an open communication between God and man, or the Holy Spirit and man, without any other exterior (secondary) means.
As the living tradition and the magisterium are a part of divine revelation, they are both believed to have divine authority. [11] Catholicism teaches that because the sacraments are a part of divine revelation, their natures cannot be changed (for example, receiving Holy Communion without mortal sin) but their ways of celebration can be ...
The concept of dogma has two elements: 1) the public revelation of God, which is divine revelation as contained in sacred scripture (the written word) and sacred tradition, and 2) a proposition of the Catholic Church, which not only announces the dogma but also declares it binding for the faith.
General revelation, or natural revelation, [1] is a concept in Christian theology that refers to God's revelation as it is 'made to all men everywhere', [1] which is discovered through natural means, such as observations of nature (the physical universe), philosophy and reasoning. Christian theologians use the term to describe the knowledge of ...
The Chi Rho Monogram from the Book of Kells, a 9th-century Celtic illuminated manuscript of the Gospels, a form of special revelation.. Special revelation is a concept in Christian theology that refers to God's revelation as it is made exclusively to his chosen people in his divine Word; spoken or written Scripture, for his glory and their salvation. [1]
Yet, with Revelation, the problems might be judged more fundamental. The author seems to be using his sources in a completely different way to the originals. For example, the author borrows the 'new temple' imagery of Ezekiel 40–48 but uses it to describe a New Jerusalem which, quite pointedly, no longer needs a temple because it is God's ...