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A pulpit is a raised stand for preachers in a Christian church. The origin of the word is the Latin pulpitum (platform or staging). [1] The traditional pulpit is raised well above the surrounding floor for audibility and visibility, accessed by steps, with sides coming to about waist height.
An iconostasis with a rounded stone ambon of two steps (Beloiannisz, Hungary).. The ambon or ambo (Greek: ἄμβων, meaning "pulpit"; Slavonic: amvón) in its modern usage is a projection coming out from the soleas (the walkway in front of the iconostasis) in an Eastern Orthodox, Oriental Orthodox and Eastern Catholic church.
Town Manager Heather Balser and her staff are seeking approval for a $800,000 purchase-and-sale agreement regarding 6 and 7 ... The church building itself has been a familiar sight on Dane Street ...
The church’s name Ephphatha comes from the New Testament book of Mark’s account of Jesus healing a deaf man: Then, looking up to heaven, He sighed and said to him “Ephphatha,” that is ...
Pulpit altars can be seen in the Nykirken in Bergen (reconstruction 1756), Gamlebyen Church in Oslo (1796), Røros Church (1784), Kongsberg Church (1740–61), and Sør-Fron Church (1792). Pulpit altars were also used in the octagonal churches such as in Hadsel Church, Klæbu Church, and Tynset Church. The pulpit altar went out of fashion after ...
In architecture a building can rest on a large podium. [1] Podiums can also be used to raise people, for instance the conductor of an orchestra stands on a podium as do many public speakers. Common parlance has shown an increasing use of podium in North American English to describe a lectern. [2] [3] [4] [5]
By metonymy, bema was also a place of judgement, being the extension of the raised seat of the judge, as described in the New Testament, in Matthew 27:19 and John 19:13, and further, as the seat of the Roman emperor, in Acts 25:10, and of God, in Romans 14:10, when speaking in judgment.
In the Christian Church, the lectern is usually the stand on which the Bible or other texts rest and from which the "lessons" (scripture passages, often selected from a lectionary) are read during the service. The lessons may be read or chanted by a priest, deacon, minister, or layperson, depending upon the liturgical traditions of the community.
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