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Al-Kahf (Arabic: الكهف, lit. 'the Cave') is the 18th chapter ( sūrah ) of the Qur'an with 110 verses ( āyāt ). Regarding the timing and contextual background of the revelation ( asbāb al-nuzūl ), it is an earlier Meccan surah , which means it was revealed before Muhammad's hijrah to Medina, instead of after.
The mushriks inquired about the identity of the Sleepers of the Cave, the real story of Khidr, and about Dhu al-Qarnayn. [18] The story of the Companions of the Cave (Arabic: أصحاب الکهف, romanized: 'aṣḥāb al-kahf) is referred to in Quran 18:9-26. [3] The precise number of the sleepers is not stated.
1-2 Man conceived and born by the power of God 3-4 Unbelievers warned by the terrors of hell 5-22 The rewards of the Muslims in paradise 23 The Quran revealed by degrees 24-26 Muhammad and the Muslims exhorted to patience and prayer 27-28 Unbelievers love the present life 29-31 Only those saved whom God willeth to save [1]
Al-Kafi (Arabic: ٱلْكَافِي, al-Kāfī, literally 'The Sufficient') is a hadith collection of the Twelver Shī‘ah tradition, compiled in the first half of the 10th century CE (early 4th century AH) by Muḥammad ibn Yaʿqūb al-Kulaynī. [1] It is one of the Four Books.
Al-Muzzammil (Arabic: المزمل, “The Enshrouded One”, “Bundled Up”, “Enfolded”) is the seventy-third chapter of the Qur'an, containing 20 verses , which are recognized by Muslims as the word of God . The last Ruku of this surah contains only one ayāt making it possibly the smallest Ruku according to the number of verses or ayāt.
Al-Furqan [Quran 25:1] Al-Ahzab [Quran 33:73] Arguments on the prophethood of Muhammad and the requirements of faith in him 5: Saba [Quran 34:1] Al-Hujraat [Quran 49:18] Arguments on monotheism and the requirements of faith in Allah. 6: Qaf [Quran 50:1] At-Tahrim [Quran 66:12] Arguments on afterlife and the requirements of faith in it 7: Al ...
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These are Al-Tārīkh al-Kabīr, Al-Tarīkh al-Awsaţ, and Al-Tarīkh al-Ṣaghīr. Of these, Al-Tārīkh al-Kabīr is published and well-known, while Al-Tarīkh al-Ṣaghīr is lost. [ 24 ] Al-Dhahabi quotes Al-Bukhari as having said, “When I turned eighteen years old, I began writing about the companions and the tabi'un and their statements.