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Strong's Exhaustive Concordance of the King James Bible defines the word as meaning "ruin"; i.e., death, punishment, or destruction.Olethros is found in the New Testament in 1 Corinthians 5:5, 1 Thessalonians 5:3, 2 Thessalonians 1:9, and 1 Timothy 6:9, where it is translated "destruction" in most versions of the Bible.
Bia is not as well known as her siblings Kratos or Nike, and when she appears in myths, she is usually silent. However, she does play a pivotal role in the story of Prometheus. Prometheus was one of the Titans and was often in conflict with Zeus. Eventually, he angered Zeus so much that he decided to punish him for all of eternity.
Nike and Athena are both associated with victory, which has resulted in contestation over the origins of Nike. [14] According to a paper by Harrison (as cited in Sikes, 1895) Nike was once a facet of the Greek goddess Athena, who was composed of Boulaia (good council), Ergane (skilled handcraft), and Nike (victory).
Plutarch described the statue of a seated and veiled goddess in the Egyptian city of Sais. [45] [46] He identified the goddess as "Athena, whom [the Egyptians] consider to be Isis." [45] However, Sais was the cult center of the goddess Neith, whom the Greeks compared to their goddess Athena, and could have been the goddess that Plutarch spoke ...
The Nike of Paionios is an ancient statue of the Greek goddess of victory, Nike, made by sculptor Paionios (Paeonius of Mende) between 425 BC and 420 BC. Made of Parian marble, the medium gives the statue a translucent and pure white look to it. Found in pieces, the statue was restored from many fragments but is lacking face, neck, forearms ...
The Greek word κήρ means "the goddess of death" or "doom" [2] [3] and appears as a proper noun in the singular and plural as Κήρ and Κῆρες to refer to divinities. Homer uses Κῆρες in the phrase κήρες θανάτοιο, "Keres of death". By extension the word may mean "plague, disease" and in prose "blemish or defect".
Dingir 𒀭 , usually transliterated DIĜIR, [1] (Sumerian pronunciation:) is a Sumerian word for 'god' or 'goddess'. Its cuneiform sign is most commonly employed as the determinative for religious names and related concepts, in which case it is not pronounced and is conventionally transliterated as a superscript d , e.g. d Inanna .
I would suggest that all of these are derived from the Greek word for victory (nikê) rather than the personified figure of the goddess. Nik- prefixed names are also not uncommon in Greek myth, and also as titles of gods, e.g. Nikephoros (victory bringer), with no reference to the goddess Nike intended. --Theranos 16:19, 13 January 2007 (UTC)