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Defensiveness, or white fragility, have been described as a way of constructing a "blameless white identity". [ 6 ] In 2020, Julia Ebner , a terrorism and extremism researcher, outlined how the subsiding of alternative identities in individuals can cause white identity to become an "all-embracing" centralized medium for interaction in the world.
In Vietnam they are called Tai Dón or Thái Trắng and are included in the group of the Tái peoples, together with the Thái Đen ("Black Tai"), Thái Đỏ ("Red Tai"), Phu Thai, Tày Thanh and Thái Hàng Tổng. The group of the Tái people is the third largest of the fifty-four ethnic groups recognized by the Vietnamese government.
There is no present day data as the Bolivian census does not count racial identity for white people. However, past census data showed that in 1900, people who self-identified as "Blanco" (white) composed 12.7% or 231,088 of the total population. This was the last time data on race was collected.
The Vietnamese court during the Lý dynasty and the Trần dynasty welcomed ethnic Chinese scholars and officials to fill into its administrative and bureaucratic ranks, but these migrants had to renounce their Chinese identity and assimilate into Vietnamese society. [63]
The Vietnamese people (Vietnamese: người Việt , lit. ' Việt people ' or ' Việt humans ') or the Kinh people (Vietnamese: người Kinh , lit. 'Metropolitan people'), also recognized as the Viet people [67] or the Viets, are a Southeast Asian ethnic group native to modern-day northern Vietnam and southern China who speak Vietnamese, the most widely spoken Austroasiatic language.
Whiteness theory is a field within whiteness studies concerned with what white identity means in terms of social, political, racial, economic, culture, etc. [1] Whiteness theory posits that if some Western societies make whiteness central to their respective national and cultural identities, their white populations may become blind to the privilege associated with White identity.
The White racial identity attitude scale was developed by African American Psychologists, Janet Helms and Robert Carter in 1990. It was designed and consists of 50 items to help understand the attitudes reflecting the five-status model of the White racial identity development (contact, disintegration, reintegration/pseudo independence, immersion/emersion, and autonomy). [5]
The kingdom was conquered by the Lê dynasty and incorporated into Dai Viet's territory in the 15th century. Like in other Tai societies, the core social units of the Thái in Vietnam were the village (ban) and the chiefdom (mueang, Vietnamese: mường), each consisting of several villages and ruled by a Chao lord. The Thái mainly settled in ...