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While some scholars argue that Mark 16 is a Markan composition, [4] others argue that the chapter comes from an older tradition in the pre-Markan passion story. [5] Those arguing in favor of Markan creation point to the numerous time indicators in verse 2, which bear similarities to other phrases in Mark. [6]
Mark consistently uses 'Simon' until 3:16 when Jesus changes the name to 'Peter', which is since used more often until the last mention in Mark 16:7; The appearance of 'Simon' (first time) in this verse and 'Peter' (last time) in Mark 16:7 form a literary inclusio of eyewitness testimony to indicate Peter as the main eyewitness source. [49]
[7] An angel appears who rolls back the stone and sits on it outside the tomb, telling them that "He is not here; for he has been raised, as he said." [8] Two men "in dazzling clothes" suddenly appear while they are in the tomb, saying that "He is not here, but has risen." [9] Appearance of two angels to Mary Magdalene. [10]
The Peshitta contained 22 books of the NT (lacking 2 Peter, 2 and 3 John, Jude, Revelation), and did not include the texts of Luke 22:17-18; John 7:53 – 8:11. The Peshitta became the translation in force in the Syriac Church, both Eastern and Western, and this means that it was written before the schism of 431. [6]
In the Christian New Testament, paraclete appears only in the Johannine texts, and it is used only on five occasions: Gospel of John 14:16, 14:26, 15:26, 16:7, and First Epistle of John chapter 2, verse 1. And I will ask the Father, and he will give you another Advocate, to be with you forever.
Compare Matthew 3:11; John 1:26. [13] ἐν ὕδατι (in water) inserted after λέγων in Mark 1:7 – D it a it d it ff2 it r1 [13] Mark 1:8 π̣ν̣ι αγ̣[ιω] (the Holy Spirit) – 𝔓 137. [13] π̣ν̣ι is a nomen sacrum abbreviation of πν(ευματ)ι, see Papyrus 137 § Particular readings. [15]
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Minuscule 16 (in the Gregory-Aland numbering), ε 449 . [1] It is a diglot Greek-Latin minuscule manuscript of the New Testament, on 361 parchment leaves (31.6 cm by 25.2 cm), dated palaeographically to the 14th-century. [2] It has full marginalia and was prepared for liturgical use.