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In Titus 3:5, [13] the writer of the epistle refers to two aspects of the mercy which God has shown believers, "the washing of regeneration (i.e. baptism) and renewing of the Holy Spirit." Historical interpretations
Although the phrase "baptized and born again in Christ" occurs in Article XV, the reference is clearly to the scripture passage in John 3:3. [35] The Baptism Office of the 1662 Book of Common Prayer directly connects Baptism and new birth affirming a Baptismal Regeneration view of the meaning of the phrase "Born Again", not a conversion experience.
Titus 3 is the third and final chapter of the Epistle to Titus in the New Testament of the Christian Bible. The letter is traditionally attributed to Paul the Apostle , sent from Nicopolis of Macedonia (Roman province) , addressed to Titus in Crete .
One of the earliest of the Church Fathers to enunciate clearly and unambiguously the doctrine of baptismal regeneration ("the idea that salvation happens at and by water baptism duly administered") was Cyprian (c. 200 – 258): "While he attributed all the saving energy to the grace of God, he considered the 'laver of saving water' the instrument of God that makes a person 'born again ...
Papyrus 32 (c. AD 200), with some text from Titus 1. The Epistle to Titus [a] is one of the three pastoral epistles (along with 1 Timothy and 2 Timothy) in the New Testament, historically attributed to Paul the Apostle. [3] It is addressed to Saint Titus [3] and describes the requirements and duties of presbyters/bishops. [4]
The Promise of Baptism: An Introduction to Baptism in Scripture and the Reformed Tradition. Grand Rapids, Michigan: William B. Eerdmans. ISBN 978-0-8028-3307-5. Dyrness, William A. (2004). Reformed Theology and Visual Culture: The Protestant Imagination from Calvin to Edwards. Cambridge University Press. Fesko, J. V. (2013) [2010].
Titus was a Greek, who may have studied Greek philosophy and poetry in his early years. [4] He seems to have been converted by Paul, whereupon he served as Paul's secretary and interpreter. In the year 48 or 49 CE, Titus accompanied Paul to the council held at Jerusalem, on the subject of the Mosaic rites. [5]
Textual variants in the Epistle to Titus are the subject of the study called textual criticism of the New Testament. Textual variants in manuscripts arise when a copyist makes deliberate or inadvertent alterations to a text that is being reproduced.
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related to: titus 3 5 baptism meaning in the bible commentary