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Ecumenical interpretations of the wager [34] argues that it could even be suggested that believing in a generic God, or a god by the wrong name, is acceptable so long as that conception of God has similar essential characteristics of the conception of God considered in Pascal's wager (perhaps the God of Aristotle). Proponents of this line of ...
Only in God can one find happiness, as He is source of happiness. Since humanity was brought forth from God, but has since fallen, one's soul dimly remembers the happiness from when one was with God. [36] Thus, if one orients themselves toward the love of God, all other loves will become properly ordered. [37]
The most prominent recent defender of the argument from desire is the well-known Christian apologist C. S. Lewis (1898–1963). Lewis offers slightly different forms of the argument in works such as Mere Christianity (1952), The Pilgrim's Regress (1933; 3rd ed., 1943), Surprised by Joy (1955), and "The Weight of Glory" (1940).
The Stoics used the word to discuss generic emotions such as anger, fear and joy. [3] The word passion is often used as a translation of pathos so as not to suggest that the Stoics wanted to be rid of all feeling. [5] However the Stoics were often talking straightforwardly about common emotions. [6]
Joy improves health and well-being and brings psychological changes that improve a person's mood and well-being. [2] [9] Some people have a natural capacity for joy, meaning they experience joy more easily compared to others. While there is no conclusive evidence for the genetics of happiness, joy is known to be hereditary. [10]
Agency thinking refers to an individual's determination to achieve their goals despite possible obstacles, while pathway thinking refers to the ways in which an individual believes they can achieve these personal goals. Snyder's theory uses hope as a mechanism that is most often seen in psychotherapy. In these instances, the therapist helps ...
There can be different types of spiritual self because it is determined on one's life and experiences. Another definition of spiritual identity is "a persistent sense of self that addresses ultimate questions about the nature, purpose, and meaning of life, resulting in behaviors that are consonant with the individual’s core values."
Rudolf Otto (25 September 1869 – 7 March 1937) was a German Lutheran theologian, philosopher, and comparative religionist.He is regarded as one of the most influential scholars of religion in the early twentieth century and is best known for his concept of the numinous, a profound emotional experience he argued was at the heart of the world's religions. [1]