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Virtuous pagan is a concept in Christian theology that addressed the fate of the unlearned—the issue of nonbelievers who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to consider them damned.
From left to right are the three Christians: Charlemagne bearing an eagle upon his shield, King Arthur displaying three crowns, and Godfrey of Bouillon with a dog lying before him; then the three pagans: Julius Caesar, Hector, and Alexander the Great bearing a griffon upon his shield; and finally the three Jews: David holding a sceptre, Joshua ...
Tytila (died c. 616), semi-historical pagan king of East Anglia; Veleda, priestess and prophetess of the Bructeri tribe; Waluburg, Semnonian seeress in the service of the governor of Roman Egypt; Wehha, king of the East Angles; Widukind (died 808), pagan Saxon leader and the chief opponent of Charlemagne during the Saxon Wars; Wingurich, Gothic ...
Here Dante meets the souls of the unbaptised, of virtuous pagans and those who lived before the time of Christ; Hellenistic and Roman figures including Homer, Horace, Hector, and Lucius Junius Brutus, as well as Islamic scholars and nobility such as Saladin, Avicenna, and Averroes. [5]
In Russian works, Aphroditian was grouped with other virtuous pagans said to have predicted and validated Christianity, including Homer and Plato. [3] It was seen occasionally in Greek manuscripts, but almost always as part of the larger De gestis in Perside.
A marble statue of Jupiter, king of the Roman gods. Paganism (from Latin pāgānus 'rural', 'rustic', later 'civilian') is a term first used in the fourth century by early Christians for people in the Roman Empire who practiced polytheism, [1] or ethnic religions other than Judaism.
By the thirteenth and fourteenth centuries AD, Virgil had gained a reputation as a virtuous pagan, a term referring to pagans who were never evangelized and consequently during their lifetime had no opportunity to recognize Christ, but nevertheless led virtuous lives, so that it seemed objectionable to consider them damned. [7]
Tolkien was a Christian interested in religion, and placed many hints of Christianity in The Lord of the Rings, but given that Middle-earth is the Earth in the distant past, long before the time of Christ, he could not make his characters Christian, even the most virtuous pagans among them.