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When it requires the world or universe to be destroyed, Shiva does it by the Tandava, [283] and Lasya, which is graceful and delicate and expresses emotions on a gentle level and is considered the feminine dance attributed to the goddess Parvati. [284] [285] Lasya is regarded as the female counterpart of Tandava. [285]
(Greek mythology) Shield of Ajax, a huge shield made of seven cow-hides with a layer of bronze. (Greek mythology) Ancile, the shield of the Roman god Mars. One divine shield fell from heaven during the reign of Numa Pompilius, the second king of Rome. He ordered eleven copies made to confuse would-be thieves. (Roman mythology)
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
In the Shiva Purana there is a distinctly Saivite version of a traditional avatar myth: Shiva brings forth Virabhadra, one of his terrifying forms, in order to calm Narasimha, an avatar of Vishnu. When that fails, Shiva manifests as the human-lion-bird Sharabha which calms down lion-man Narasimha avatar of Vishnu, and Shiva then gives Vishnu a ...
The mythology of Ardhanarishvara – which mainly originates in the Puranic canons – was developed later to explain existent images of the deity that had emerged in the Kushan era. [11] [20] [45] The unnamed half-female form of Shiva is also alluded to in the epic Mahabharata. In Book XIII, Upamanyu praises Shiva rhetorically asking if there ...
The adjective śiva (shiva) in the sense of 'propitious' or 'kind' is first applied to the Rudra in RV 10.92.9. [18] Rudra is called 'the archer' (Sanskrit: Śarva) [19] and the arrow is an essential attribute of Rudra. [20] This name appears in the Shiva Sahasranama, and R. K. Śarmā notes that it is used as a name of Shiva often in later ...
[31] [32] In the Brihannila Tantra, the God Shiva says: "O Goddess I am the body (deha) and you are the conscious spirit within the body (dehin)". [33] "Shiva without Shakti is but a corpse, it is said." [34] [35] Animated and inanimated objects like rivers, stones, trees, mountains are worshipped as embodiments of shakti. [34]
Shiva is the supreme God and performs all actions, of which destruction is only but one. Ergo, the Trimurti is a form of Shiva Himself for Shaivas. Shaivites believe that Shiva is the Supreme, who assumes various critical roles and assumes appropriate names and forms, and also stands transcending all these. [ 16 ]