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Four of them (Psalms 122, 124, 131, and 133) are linked in their ascriptions to David, and one to Solomon. Three of them (Psalms 131, 133, and 134) have only three verses. [1] The longest is Psalm 132 (18 verses). A chiastic structure is seen by many in these Psalms with Psalm 127 a Psalm of Solomon as center.
Chiastic structure, or chiastic pattern, is a literary technique in narrative motifs and other textual passages. An example of chiastic structure would be two ideas, A and B, together with variants A' and B', being presented as A,B,B',A'. Chiastic structures that involve more components are sometimes called "ring structures" or "ring compositions".
Psalm 15 is the 15th psalm in the Book of Psalms, beginning in English in the King James Version: ... Some see a chiastic structure of Psalms 15–24, ...
The first and last (29th) verses of Psalm 118, "הודו לה' כי-טוב כי לעולם חסדו", form an inclusio. Another, more disputed, example may be found in the Book of Ruth , where one finds a certain resemblance, if somewhat chiastic , between 1:1 and 1:22: in the former, Elimelekh leaves Bethlehem in favor of Moab , and in the ...
Psalm 19 is the 19th psalm in the Book of Psalms, beginning in English in the King James Version: "The heavens declare the almighty of God; and the firmament sheweth his handywork." In the slightly different numbering system used in the Greek Septuagint and Latin Vulgate translations of the Bible, this psalm is Psalm 18 .
Psalm 4 is the fourth psalm of the Book of Psalms, ... Many see a chiastic structure in the layout of this psalm. [18] Uses. Judaism.
In rhetoric, chiasmus (/ k aɪ ˈ æ z m ə s / ky-AZ-məs) or, less commonly, chiasm (Latin term from Greek χίασμα chiásma, "crossing", from the Greek χιάζω, chiázō, "to shape like the letter Χ"), is a "reversal of grammatical structures in successive phrases or clauses – but no repetition of words".
The employment of unusual forms of language cannot be considered as a sign of ancient Hebrew poetry. In Genesis 9:25–27 and elsewhere the form lamo occurs. But this form, which represents partly lahem and partly lo, has many counterparts in Hebrew grammar, as, for example, kemo instead of ke-; [2] or -emo = "them"; [3] or -emo = "their"; [4] or elemo = "to them" [5] —forms found in ...