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The usual beginning starts with a blessing by the priest, which is usually: Blessed is our God, always now and ever, and unto the ages of ages. However, if there is no priest, the reader says: Through the prayers of our holy fathers, Lord Jesus Christ, Son of God, have mercy on us. Then, the reader continues: Amen.
Orthodox women more recently began holding organized women's tefila (prayer) groups beginning in the 1970s. While Orthodox legal authorities agree that women are prohibited from forming a minyan (prayer quorum) for the purpose of regular services , women in these groups have read the prayers and study Torah.
However, only the priest who will be performing the Liturgy of Preparation (traditionally, the youngest priest in terms of the date of his ordination) will say the entrance prayers with the deacons in the manner prescribed above, vest, and begin the Liturgy of Preparation; the other priests remain in choir dress.
A 15th-century bishop celebrates Mass ad orientem, facing in the same direction as the people Tridentine Mass, celebrated regularly ad orientem. Ad orientem, meaning "to the east" in Ecclesiastical Latin, is a phrase used to describe the eastward orientation of Christian prayer and Christian worship, [1] [2] comprising the preposition ad (toward) and oriens (rising, sunrise, east), participle ...
Orthodox of lower ranks (lay people, altar servers and deacons) when meeting Orthodox priests (or higher ranks) receive a blessing by folding their hands (right over left) palm upwards while he of the priestly office makes the sign of the cross in the air with his hand over the folded hands of the lay person and then places that hand on the ...
Some writers use the term "Good Friday Prayer" to refer to one particular prayer among these, namely the Good Friday Prayer for the Jews. The Good Friday Prayer refers to the section of the Good Friday Service called "Solemn Intercessions" where the prayer is introduced, people pray for a minute followed by the prayer by the priest. The ...
The deacon places incense in the censer and holds it up for the priest to bless. The priest blesses the incense saying the Prayer of the Censer. Next, the priest takes the Asterisk (star cover), holds it over the censer and then places it on the diskos, saying: "And the star came and stood over the place where the young child was."
It is church doctrine that the priesthood must strive to fulfill the grace given to them with the gift of the "laying on of hands" in the most perfect that they can. But the Church teaches that the reality and effectiveness of the sacraments of the church, ministered by the presbyters, do not depend upon personal virtue, but upon the presence of Christ who acts in his church by the Holy Spirit.
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