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Valence is an inferred criterion from instinctively generated emotions; it is the property specifying whether feelings/affects are positive, negative or neutral. [2] The existence of at least temporarily unspecified valence is an issue for psychological researchers who reject the existence of neutral emotions (e.g. surprise, sublimation). [2]
In particular, the function, expression, and meaning of different emotions are hypothesized to be biologically distinct from one another. A theme common to many basic emotions theories is that there should be functional signatures that distinguish different emotions: we should be able to tell what emotion a person is feeling by looking at his ...
Across most cultures, nations, and groups of people, the average and median ratings of life satisfaction are not neutral, as one might expect, but mildly positive. Groups of people who do not show a positivity offset include people with depression, people in severe poverty, and people who live in perpetually threatening situations.
The Lexico definition of emotion is "A strong feeling deriving from one's circumstances, ... It assesses whether a situation is beneficial, harmful, or neutral. A ...
Bhikkhu Bodhi states: Feeling is the mental factor which feels the object. It is the affective mode in which the object is experienced. The Pali word vedanā does not signify emotion (which appears to be a complex phenomenon involving a variety of concomitant mental factors), but the bare affective quality of an experience, which may be either pleasant, painful or neutral....
to attribute negative judgements to neutral events or objects; [1] [2] to believe something that has a positive emotional effect, that gives a pleasant feeling, even if there is evidence to the contrary; to be reluctant to accept hard facts that are unpleasant and give mental suffering.
Surprise (pronunciation ⓘ) is a rapid, fleeting, mental and physiological state.It is related to the startle response experienced by animals and humans as the result of an unexpected event.
It is conditioned by the presence of the six sense-openings (ṣaḍāyatana), and in turn is a condition for the arising of pleasant, unpleasant or neutral 'sensations' or 'feelings' . Dan Lusthaus explains: sparśa (P. phassa) - Literally 'touch' or 'sensory contact'. This term accrued varied usages in later Indian thought, but here it simply ...