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The Vishnu Purana also discusses the Hindu concept of supreme reality called Brahman in the context of the Upanishads; a discussion that the theistic Vedanta scholar Ramanuja interprets to be about the equivalence of the Brahman with Vishnu, a foundational theology in the Sri Vaishnavism tradition.
Mahavishnu (Sanskrit: महाविष्णु, romanized: Mahāviṣṇu, lit. 'Great Vishnu') is an aspect of Vishnu, the principal deity in Vaishnavism.In his capacity as Mahavishnu, the deity is known as the Supreme Purusha, the absolute protector and sustainer of the universe, the one who is beyond human comprehension, and all attributes.
The belief in the supremacy of Vishnu is based upon the many avatars (incarnations) of Vishnu listed in the Puranic texts, which differs from other Hindu deities such as Ganesha, Surya, or Durga. To the devotees of the Sri Vaishnava Sampradaya , "Lord Vishnu is the Supreme Being and the foundation of all existence."
Vaishnavism, Shaivism, and Shaktism worship the Hindu deities Vishnu, Shiva, and Devi as the Supreme God respectively, or consider all Hindu deities as aspects of the same, Supreme Reality or the eternal and formless metaphysical Absolute, called Brahman in Hinduism, or, translated from Sanskrit terminology, Svayaṁ-Bhāgavan ("God Itself").
Historical Vishnuism as early worship of the deity Vishnu is one of the historical components, branches or origins of the contemporary and early Vaishnavism, [1] which was subject of considerable study, [2] and often showing that Vishnuism is a distinctive worship — a sect. [3] The tradition was forming in the context of Puranic Vaisnavism evolving in the process of revitalizing religion of ...
Garuda's links to Vishnu – the Hindu god who fights injustice and destroys evil in his various avatars to preserve dharma – have made him an iconic symbol of kings' duty and power, an insignia of royalty or dharma. His eagle-like form is shown either alone or with Vishnu, signifying divine approval of the power of the state. [15]
The term is most commonly found in the context of the Hindu god Vishnu. [1] [3] The earliest mention of Vishnu manifested in a human form to establish Dharma on Earth, uses other terms such as the word sambhavāmi in verse 4.6 and the word tanu in verse 9.11 of the Bhagavad Gita, [4] as well as other words such as akriti and rupa elsewhere. [23]
The Hindu god Vishnu is presented as the central element of this text's cosmology, unlike some other Puranas where Shiva or Brahma or the Tridevi are offered prominence. The reverence and the worship of Vishnu is described in 22 chapters of the first part as the means for liberation, along with the profuse use of the synonymous names of Vishnu ...