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This separation is overcome unconditionally when all people return to God's physical presence for the Judgment, according to Gerald N. Lund. [5] The second type is a spiritual separation from God's spirit or influence, which is caused by individual sins; when we sin we alienate ourselves from the influence of the Holy Ghost, God's spiritual ...
The worm of the damned is a guilty conscience, that the damned will suffer over the fact of having separated themselves from God, that the damned will physically weep on Judgement Day, that hell is so full of darkness that the damned can only see things which will torment them, that the "disposition of hell" is "utmost unhappiness", that the ...
In Christianity, salvation (also called deliverance or redemption) is the saving of human beings from sin and its consequences [a] —which include death and separation from God—by Christ's death and resurrection, [1] and the justification entailed by this salvation.
Simeon 5:3 says that fornication separates man from God and brings him near to Belial. Levi tells his children to choose between the Law of God and the works of Belial [ 20 ] It also states that when the soul is constantly disturbed, the Lord departs from it and Belial rules over it.
God places man in a garden because this is his natural place, the place to which he is best adapted. But man wished to separate from God and determine his own destiny. All mythologies herald man's return to nature, a return to the original state. Inversely, the Bible anticipates a perfect city, the New Jerusalem. "This shows that, out of love ...
In some forms of Christianity, the intermediate state or interim state is a person's existence between death and the universal resurrection.In addition, there are beliefs in a particular judgment right after death and a general judgment or last judgment after the resurrection.
This spirit is the image of God in man, and to it man's immortality is due. The first-born of the spirits (identified with Satan) fell and caused others to fall, and thus the demons originated. The fall of the spirits was brought about through their desire to separate man from God, in order that he might serve not God but them.
The first usage of the term "God-man" as a theological concept appears in the writing of the 3rd-century Church Father Origen: [2]. This substance of a soul, then, being intermediate between God and the flesh – it being impossible for the nature of God to intermingle with a body without an intermediate instrument – the God-man is born.